/X/-Mas Thread
Images are sometimes not shown due to bandwidth/network limitations. Refreshing the page usually helps.
You are currently reading a thread in /x/ - Paranormal
You are currently reading a thread in /x/ - Paranormal
Tis the season, /x/-philes! Release your 3spooky5me Yuletide gifts! Music, lore, pics, experiences, etc.
Music:
https://www.youtube.com/watch?v=S3TGccBPYuo&list=PL892C7E7BB46A3792
https://www.youtube.com/watch?v=i4BJT7P_Q9M&list=PL459C97A118C5A87F
https://www.youtube.com/watch?v=ABEZFC-gt4w&list=PLks4W3qOP9yJPmwICsyM1yCZUXUZw5Tai
https://www.youtube.com/watch?v=XUjpTv6sm3E&list=PLJ2DADiPWonkZncMOQwOzGEAcLqKmkMOt
The Yule Cat (Icelandic: Jólakötturinn or Jólaköttur) is a monster from Icelandic folklore, a huge and vicious cat said to lurk about the snowy countryside during Christmas time and eat people who have not received any new clothes to wear before Christmas Eve. The Yule Cat has become associated with other figures from Icelandic folklore as the house pet of the giantess Grýla and her sons, the Yule Lads.
The threat of being eaten by the Yule Cat was used by farmers as an incentive for their workers to finish processing the autumn wool before Christmas. The ones who took part in the work would be rewarded with new clothes, but those who did not would get nothing and thus would be preyed upon by the monstrous cat. The cat has alternatively been interpreted as merely eating away the food of ones without new clothes during Christmas feasts. The perception of the Yule Cat as a man-eating beast was partly popularized by the poet Jóhannes úr Kötlum in his poem Jólakötturinn.
In popular folklore Befana visits all the children of Italy on the eve of the Feast of the Epiphany to fill their stockings with candy and presents if they are good. Or a lump of coal or dark candy if they are bad. In many poorer parts of Italy and in particular rural Sicily, a stick in a stocking was placed instead of coal. Being a good housekeeper, many say she will sweep the floor before she leaves. To some the sweeping meant the sweeping away of the problems of the year. The child's family typically leaves a small glass of wine and a plate with a few morsels of food, often regional or local, for the Befana.
She is usually portrayed as an old lady riding a broomstick through the air wearing a black shawl and is covered in soot because she enters the children's houses through the chimney. She is often smiling and carries a bag or hamper filled with candy, gifts, or both.
In the folklore of Bavaria and Austria, Perchta was said to roam the countryside at midwinter, and to enter homes between the twelve days between Christmas and Epiphany (especially on the Twelfth Night). She would know whether the children and young servants of the household had behaved well and worked hard all year. If they had, they might find a small silver coin next day, in a shoe or pail. If they had not, she would slit their bellies open, remove stomach and guts, and stuff the hole with straw and pebbles. She was particularly concerned to see that girls had spun the whole of their allotted portion of flax or wool during the year. She would also slit people's bellies open and stuff them with straw if they ate something on the night of her feast day other than the traditional meal of fish and gruel.
