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/asean/ thread general

You are currently reading a thread in /int/ - International

Thread replies: 255
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People foreign to ASEAN countries are strictly prohibited from posting in /asean/ general. Only people of jus soli are ONLY permitted to post on /asean/ threads. Expatriates will NEVER be entertained in an /asean/ thread as they are considered a traitor of their motherland; and therefore, will be considered as alien to their origin of country and a sex tourists. People who are born in countries that encompasses the ASEAN (Vietnam, Myanmar, Laos, Cambodia, Thailand, Malaysia, Singapore, Indonesia, Brunei, the Philippines) will be the only nationalities that has the right to post and entertain each other with humorous and/or intellectual comments, foreign posters (sex tourists) are only permitted the right to spectate a thread but has no such right to participate in a discussion within the jurisdiction of /asean/.

The following foreign outlaw nationalities, which remain persistent to do further violation within the vicinity of the /asean/ general, shall be ignored without any hesitation. The following nationalities are considered as continuing violators and shall be avoided with extreme caution: America, United States of; Poland, Republic of; Germany, Federal Republic of; Belgium, Kingdom of; Turkey, Republic of; Argentine Republic; United Kingdom of Great Britain and Northern Ireland; Spain, Kingdom of; Romania; the Netherlands, Kingdom of; Norway, Kingdom of; Bulgaria, Republic of; Japan, State of; Korea, Republic of; Australia, Commonwealth of; New Zealand, Dominion of; Russian Federation; China, People's Republic of; India, Republic of.


Welcome to /asean/ general, fellow /asean/!
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pertamax gan
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why can't asean unite under one flag to fend off the chinese menace?
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3nd for no sex tourists allowed
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>>52714963
What we muslims on /int/ should embrace is the stereotypes that 4chan have about us. Don't be apologetic, don't be pathetic with #notallmuslim campaign.

Embrace it. Yes we are terrorists. Yes we will terrorize you. Yes we will invade your land with refugees. InshaAllah Europe will be muslim in the near future.

Neckbeard neets can only complain on 4chan. The leftist media is on our side. Edgy 4channers only dare to spout their hatred here on the internet, for they are pussies in real life while we muslims, we prepare to die for our deen.

Reminder that fundamental islamism is the only true islam


say no to """"moderate islamism"""""

t. melayu
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>>52713496
>History of Anime
I hope we're talking about the same library here.

>>52713255
The Japanese culture room has tons of light novel books and even some hentai reading materials including the infamous Saber (don't know her anime) girl.

It's surprising how they exist there since the university is a Catholic school.
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>>52715044
forgot pic
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so are you white?
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Reminder to not reply to non /asean/
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>>52715136
This very much.


We need to learn a common language so that these sex tourists won't bother us anymore.
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>>52715044
we also have tons of Light Novel books in the library at Phil. Nikkei Jin Kai and MKD(Mindanao Kokusai Daigaku)
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>>52715016
Noice 10/10
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>>52715214
>biosolar

ano ito
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>>52715211
That school at damosa?
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>>52715273
diesel ito
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>>52715273
Solar is cheap shitty disgusting diesel which causes trucks to blow as much smoke as your mum when she's in my bedroom

There's a reason it's cheap
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Hey ASEAN people! We'd like to get along with you more and more, instead of China .
Can you let Japan join ASEAN?
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>>52715211
Yeah some of the materials were provided by MKD since most of the faculty employees only know about the Spanish culture.
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>>52715016
wkwkwkwkwk good one gan
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If dubs anime will overrun asean threads in 2016 :3
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Kingdom of Bulgaria here, hello /asean/!
Very nice to finally talk to you guys.
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>>52714963
Nice post
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Addendum:
Anime not allowed
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>>52715297
>>52715301
>diesel


parang baboy. why not use turbo diesel from petron instead? it's eco-friendly
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>>52714963
>People foreign to ASEAN countries are strictly prohibited from posting in /asean/ general.

You know, when someone with no authority tells you not to do something, you just have to do it.
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>>52715317
but you already are,ASEAN+3
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>>52715170
Should we communicate by /a/nime then?

English is too western for /a/sean, and Chinese is too complex.
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>State of Japan
Japan is still an """"""""Empire""""""""""
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>>52715441
Ask ur mum
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>>52715494
i just did, she just spanked me and tell me to go away without getting any answer
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is #NoFilter aus anon still deaded?
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>>52715494
>>52715522
Quality post desu senpai
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>>52715086
nah different library
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>>52715317
Asean is already conquered by chinks.
Don't you see the news that indons choose chinks train itsead of our one?
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Me posting here will multiple your fortunes or misfortunes!
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>>52715725
>micro-country
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35 post in without anime, lets keep up this trend fellow /asean/s
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>>52715685
Chinese companies undercut every market they're in. Look at the phone market - they steal technologies, reverse engineer it, make products out of them and sell at firesale prices - which they can, because they spent not a cent on research and development.

This disgusting tactic will kill the tech market.
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>>52715725
Selamat malam, Fathin
Moga mimpi yang indah-indah
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>>52715845
you just have to jinx it aren't you
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>>52715845
is this anime enough?
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>>52715962
>real anime
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>be muslim
>working as a security guard
>see this kuffar just wants to cycle his fucing bicycle on the sidewalk where I work
>shitjustgotreal.mpeg4
>tell him to get off bicyle
>faggots ignores me
>take out my uber ultra weapon aka the whistle
>flute like a clint eastwood moisting vaginas with just his gaze
>guys stops look at me and gives the finger
>I flip the shit out
>how can my uber whistle not work?
>I fucking starting charging at him
>start yelling at the top of my lungs while coming closer to him
>TAKBIR
>mfw he gets off bike with eyes bigger than some hong kongeese cartoon girl
>whisper into his ear
>inshallah you won't do this again kuffar, or else you will have jizzrah to pay

Never see the direct manager of the next building shop again.
so fellow /asean/ have what else you have done to shame the infidel today
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BE ON HIGH ALERT!!!


The N*rwegian sex tourist from the Philippines has removed his trip and is now posting anonymously among us. Exercise caution when posting in /asean/.
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After doing sport, don't forget to take a shower.
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>>52715914
Scary.
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>>52716192
He never had a trip
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>>52715849
But that disgusting tactic works coz they know most people prefer cheap one and consumers won't care about the technology.
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animay xddd
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Is this game good /asean/?
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>>52716048
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>>52716250
YOU CAN'T FOOL ME YOU PIZZA LOVING C.UCK
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>>52716319
http://5pb.jp/games/eiyu/index2.html
check it out
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>>52716319
It's kamige if it has imouto route.
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>>52716418
>he does not know that the word cuck is now allowed

What a cuck
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>>52716349
Marcos san pls
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>>52716488
>implying I give a cuck

fite me at recto nerd
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>>52715494
Go back and spank her, the only reason she would treat you like that is if you were a cudk
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The Muslim Brotherhood was established in Egypt in 1928 by a schoolteacher, Hasan al-Banna, with an educational, reformist agenda to challenge European influence on Egyptian society by the revival of Islam. The fundamental idea of al-Banna was that Muslims should live according to Islamic law and throw off the Western influences that had contributed to the decay of society. The group’s initial aim was to educate its members in a correct understanding of Islam, and it set up branches along the canal zone. After al-Banna was transferred to Cairo in 1932, he and his followers became more politicized, holding mass youth demonstrations to demand the implementation of Sharia. During World War II the brotherhood took part in anti-British plotting, with the result that they were temporarily jailed and banned. As a result, al-Banna formed the Special Apparatus, also known as the “Secret Apparatus,” a secret paramilitary group. After the war the brotherhood’s Special Apparatus actively attacked British, Jewish, and Egyptian targets.
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Balanese people
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>>52716650
The brotherhood’s assassination of Prime Minister Mahmud al-Nuqrashi led to al-Banna’s own assassination. His death plunged the movement into a period of crisis, with a retired judge, Hasan al-Hudaybi, emerging as the next general guide. In July 1952 the Muslim Brotherhood supported the Free Officers’ coup but was quickly disillusioned with a regime that would not implement Sharia. The group’s opposition culminated in a crisis when a young member of the brotherhood attempted to assassinate Egypt’s president, Gamal Nasser. Members of the movement were then executed and imprisoned.
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>>52716650
Fuck off idiot
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>>52716686
Among these was Sayyid Qutb, who wrote extensively in prison, devising a revolutionary ideology for the overthrow of despotic Muslim leaders and the introduction of Sharia rule. Qutb was hanged in 1966, but his legacy lived on not only in Egypt but also abroad in the formation of more radical Islamist groups. The brotherhood itself has retained a reformist agenda and has evolved into the largest and most popular Islamist organization in Egypt, with broad participation in civil society institutions. The Muslim Brotherhood also spread beyond Egyptian borders, as branches were established in Jordan, Syria, and Palestine by the mid-1940s. The Jordanians made a partnership with the Hashemites, maintaining a commitment to pursuing its goals through legal, nonviolent means; establishing a network of civil society institutions; and serving in parliament and on the cabinet from 1989 to 1993. In Syria a Muslim Brotherhood uprising erupted against the secularist Baathist regime. The insurgency was quickly put down, but clashes resumed in the late 1970s until the brotherhood was brutally crushed and eradicated by the Baathist regime in Hama in 1982. In Palestine the Muslim Brotherhood remained active in the West Bank and Gaza with a reformist educational and charitable platform. In 1988 the Muslim Brotherhood formed Hamas in order to abandon its policy of reformism and join the intifada (uprising). The Muslim Brotherhood can be seen as the “parent” of contemporary Islamism, spawning numerous and ideologically disparate Islamist organizations in the Middle East, including Kuwait, Saudi Arabia, and Iraq; Europe; and North America.
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>>52716729
There exists one international overview of the Muslim Brotherhood—in the edited volume of Rubin 2010. This work takes a comparative approach to a variety of Muslim Brotherhood organizations, with contributors writing on the movement in Middle Eastern, European, and North American countries. The contributors focus on organization, tactics, and ideology. Otherwise, information and analysis pertaining to the Muslim Brotherhood is found in a variety of general overviews of the history of Islam and Islamism. On Islamism, Kepel 2006 offers a comprehensive overview of the rise of political Islam globally, with references to the Muslim Brotherhood throughout. Ayubi 1991 also provides an overview of the rise of Islamism, but this work is more analytically grounded in comparing Islamic movements in six Arab states.
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>>52716349
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>>52716774
Esposito 2002 is a straightforward introduction to the modern history of Islamism, explaining the many different ideological and organizational elements in the rise of al-Qaeda, including the role of the Muslim Brotherhood. Calvert 2002, written for a more advanced audience, points to the conjunction of factors favoring the rise of al-Qaeda, and in so doing discusses the radicalization of the Egyptian Muslim Brotherhood in the 1950s. Roy 1996argues in an overview of the 20th century that Islamism, as founded by the Muslim Brotherhood, has lost its political ground. Lewis 2003 is an introductory overview of thirteen centuries of Islamic history, focusing on the theory that Islamism reflects a clash of civilizations with the West. Voll 1994is a seminal text and an introductory overview of the history of Islam globally from the 18th century, with the penultimate chapter focusing on Islamism and the Muslim Brotherhood. The Islam and Politics special edition of Third World Quarterly (1988) provides a series of articles by eminent scholars on Islamism throughout the world. Noteworthy articles are by Shahid on the Muslim Brotherhood and Saad Eddin Ibrahim on Islamism in Egypt.
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So, in Euphoria, did the Nemu route end with her swallowing the key? Or did I fuck up with one of the choices along the way?
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Just stop faggot
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>>52716802
Please continue
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>>52716802
The primary source on Hasan al-Banna’s life is his own autobiographical material, which, according to Mitchell 1969 (see Egypt), was compiled from the Muslim Brotherhood’s newspapers and magazines. The first collection of memoirs, published in Beirut, was Mudhakkarāt Hāsan al-Bannān.d. A second edition, Mudhakkarāt al-da’wa wa’l da’iyya n.d., appeared in Cairo, with additions taking the story up to the beginning of World War II. Calvert, et al. 2004 is an edited English translation of Sayyid Qutb’s childhood memoir. Moussalli 1992 is primarily devoted to Qutb’s thought, but the first chapter provides a brief twenty-page account of his life. Musallam 2005provides a carefully written account of the life and ideology of Qutb with an emphasis on his transformation from a secular man of letters into a radical Islamist. Esposito and Voll 2001 includes a chapter detailing the life and ideology of Hasan al-Turabi based in part on their personal interviews with him, hence it is an excellent source.
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TL:DR
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Mohammed just STOP
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>>52716919
>>>/jp/
>>
Don't stop
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There is a variety of online sources that may be helpful in researching the Muslim Brotherhood.Ikhwan Web is the official website of the Muslim Brotherhood containing statements by Muslim Brotherhood leaders and members and an online library with diverse works by the Muslim Brothers and on topics related to the Muslim world in general and the Israeli-Palestinian conflict in particular.IslamOnline is Shaykh Yusuf Qarawadi’s site, which includes discussion forums on family and marriage, culture and art, and Muslim affairs, and which welcomes questions about Islam from Muslims and non-Muslims alike. The Hamas site, the Palestine Information Center, is similar in content to the Ikhwan site, although it tends more toward news coverage and political statements from leaders. Project for the Research of Islamist Movements is the website established by Reuven Paz, an Israeli academic affiliated with the Global Research in International Affairs (GLORIA Center)in Herziliya, Israel. It contains project information and articles on Islamists (including the Muslim Brotherhood) by a wide variety of academics. Coming from a different perspective, the Hudson Institute site for the Center on Islam, Democracy, and the Future of the Muslim World contains reports by the Hudson Institute staff on Islamism.
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hello BUT why is Romania not allowed you shitheads? Romanians dont even post here. Nice to finally be back but I see you guys are still assholes.
>>
thread song

https://www.youtube.com/watch?v=t4F-YVRC_d4
>>
>>52716957
>>52717019
the Orientalist views of writers such as Bernard Lewis (see Lewis 1990) and other post–Cold War theorists who see the rise of Islamist movements as a product of a clash of civilizations. They also tend to see Islamic movements as monolithic representations of a culture in conflict with the West. Second, the crisis approach (seeDekmejian 1995) has emphasized socioeconomic factors and cultural alienation due to Western modernization as triggers for Islamist reaction. In Castells 1997, Islamic identity is reconstructed by fundamentalists in opposition to nationalism, socialism, and capitalism; in other words, this is not a traditionalist movement. Despite Islamists’ efforts to ground their identity in history and holy texts as they engage in resistance and insurgency, they have undergone a hypermodern reconstruction of cultural identity. In the early 21st century, social movement theory became popular as a tool for analysis of Islamist movements. Wiktorowicz 2004 incorporates the study of Islamic activism into social movement theory.
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>>52717055
Eminent scholars demonstrate how social movement theory can be applied to a wide variety of Islamist movements. Hafez 2003 puts forward a political-process approach to Islamist rebellions, using analytical tools of social movement theory to examine the political environment in which Islamists operate, the mobilization structures through which they gather and allocate resources, and the ideological frames used to justify action. Bayat 2005 points to some limitations the author sees with the application of social movement theories grounded in technologically advanced and pluralistic societies to sociopolitical activism in Muslim societies. Asef Bayat proposes the concept of “imagined solidarities,” or “imagining commonality,” as a way of understanding what binds internally fluid Islamist movements together.
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There are few works on the Muslim Brotherhood in Syria. The Syrian Muslim Brotherhood movement, originally founded in the 1930s and 1940s, emerged as the major significant opposition to the Baathist regime and met its demise at Hama in 1982. There some five thousand Muslim Brotherhood members and supporters were slaughtered, and many others were imprisoned. The Syrian regime then began to effectively co-opt and isolate Islamists. The most wide-ranging historical account of the rise of the Syrian Muslim Brotherhood and its subsequent confrontation with the Syrian regime is Abd-Allah 1983. This text provides a detailed narrative account and a postscript following the massacre at Hama. Batatu 1988 explores the socioeconomic base of the Muslim Brotherhood and the roots of its ideology in the Sunni small-scale trading class. Talhami 2001addresses the isolation of the Islamists from other political forces, arguing that not only was the brotherhood marginalized by Baathist and nationalist ideologies, but that there was also an implied contradiction between its revolutionary message and its acquiescence to the parliamentary process.Van Dam 1996 traces profound social change in Syria from the Baathist takeover in 1963 to 1996. The author focuses on sectarian tensions within the state that reached their climax with the insurrection of the Muslim Brotherhood and its virtual eradication at Hama.
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night time /asean/ lmao
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>>52717164
Most research on the Muslim Brotherhood influence on jordan has been done by political scientists rather than historians, and for this reason this section is quite short. For historical narratives, see Cohen 1982, which is based on material seized by Israel from Jordanian security archives when the Israelis occupied the West Bank in 1967. Amnon Cohen devotes an informative chapter to the structure, membership, and ideology of the Muslim Brotherhood, noting the symbiotic relationship with the Hashemite regime. In this regard, see also Boulby 1999, which discusses the rise of the Muslim Brotherhood from the 1940s to 1993, when the historically symbiotic relationship with the state came under strain as the movement pushed for democratization. Wiktorowicz 2001 analyzes the Muslim Brotherhood and the Salafis through social movement theory and extensive fieldwork. Quintan Wiktorowicz concludes that the state has been masterful in managing these organizations and also in hampering the functionality of the Islamic nongovernmental organizations (NGOs).
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>>52717216
There is a shortage of historical case studies of the Muslim Brotherhood in Sudan. A possible explanation for this could be a tendency to focus on Islamist movements that are closer to the Israeli-Palestinian conflict. Another factor may be a tendency for scholars to underestimate the ideological differences between the Egyptian Muslim Brotherhood and its offshoots in other states. Although there was direct Egyptian influence on the Sudanese, their brotherhood’s ideology has developed in a unique direction due not only to the guidance of Hasan al-Turabi, who has taken an inclusive approach to Islamism in society (in stark contrast with Sayyid Qutb’s rejectionism), but also due to neo-Mahdist, Sufi, and socialist elements. For a detailed scholarly history of the development of the brotherhood in Sudan, consult El-Affendi 1991. Abdelwahab El-Affendi provides a detailed historical examination of the rise of the brotherhood from 1949 to its emergence as a major political party in the 1986 elections. This work usefully sets the brotherhood in the context of modern Sudanese history and also discusses the unique influences on its ideology. Abdelwahid 2008 discusses the movement from 1945 up to the 1989 coup.
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>>52715685
By that standard you've just conquered India
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>>52717244
This work pursues two themes: the unique Islamist discourse of al-Turabi, which reconciles rather than rejects society, and the organizational dynamics of a modern mass social and political movement. Chiriyankandath 1987 analyzes the 1986 election in the context of the legacy of Gaafar Numeiri and the impact of the Muslim Brotherhood. James L. Chiriyankandath discusses the emergence of the Islamic National Front under al-Turabi, seeing the front’s appeal in Muslims’ alienation from modernization. Deng 1991 discusses the ramifications of the 30 June 1989 coup that endorsed and significantly reinforced the Islamic national agenda of the National Islamic Front. Fluehr-Lobban 1991 looks at how the Islamization process aroused deep historically embedded fears in southern Sudan.
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stop copypasting shit from whatever website you prick
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Yeah stop pasta, pasta is gay
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>>52717251
They are distant friends.
We shit curry.
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>>52717360
The Muslim Brotherhood’s role in the Kuwaiti parliament since the 1991 Gulf War has drawn considerable interest from scholars. Brown 2009 suggests that the brotherhood, now the Islamic Constitutional Movement, has integrated more fully into the political system that any other Arab Islamist party. He does, however, agree with Bakalini, et al. 1999 that the Islamists and others have found the limitations on parliamentary democracy imposed by the Kuwaiti royal family to be trying.
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Mohammed kun is so active.
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Is this considered spamming?
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>>52717410
Yes, just reported it.
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>>52717428
>*Kostiner 1997 documents the rise of a new, young, educated Islamist opposition in the 1990s, a generation influenced by the Muslim Brotherhood along with a multitude of other Islamic trends.
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>>52717410
CALL THE AUSTRALIAN.
I NEED THEM.
>>
>>52716999
Those niggers at /jp/ won't reply to this query, I'm sure of it. It's an old game; they've finished this years ago.
>>
>>52717454
>>52717428
There is a lack of serious scholarly research on the Muslim Brotherhood in Europe and North America. The most substantive work on the movement in Europe to date is Marechal 2008, which provides an overview of the organization and discourse of the Muslim Brotherhood. Brigitte Marechal argues that the most dominant discourse among the Muslim Brotherhood is based on a model of possible integration, where the valorization of citizenship coexists with a collective Muslim identity. The Muslim Brotherhood is referred to in many newspapers and online articles. One of the more thoroughly researched of these, although relying primarily on secondary sources, is Vidino 2005. Lorenzo Vidino argues that although the Muslim Brotherhood in Europe has a moderate public rhetoric, the movement contains strong radical elements and links to terror. Khosrokhavar 2010contains a short chapter, based on secondary sources, that discusses the brotherhood’s influence in France at the institutional and individual levels, concluding somewhat in agreement with Vidino that the brotherhood has evolved a double discourse: using democracy to effect creeping Islamization of society while recognizing the compatibility of God’s sovereignty with parliamentary government
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>>52717485
Rich 2010, in examining the Muslim Brotherhood in the United Kingdom, concludes, again from mainly secondary sources, that the Muslim Brotherhood, while completely opposed to liberal democracy, does not have sufficient organizational support in the United Kingdom to threaten conspiracy against the regime. Wine 2005 takes a different point of view, pointing to the Muslim Brotherhood’s successful efforts at influencing Britain’s diverse Muslim population. Michael Wine argues that the movement’s ideology is not ideologically monolithic and contains some jihadist tendencies, although there is also strong interest in mobilizing the Muslim vote to play a role in parliamentary democracy. Wine also argues that the movement’s ideology is not ideologically monolithic, as it contains both revolutionary and reformist tendencies. Steinberg 2010 notes the strengthening of the Muslim Brotherhood in Germany since the end of the 1990s but argues that it has gained no mass following. Guido Steinberg says that, while the movement has sought both the creation of a parallel Islamic society and has demanded participation in federal government, it remains peripheral in Germany because of a lack of transparency. Cesare 2004 is an extensive work on Muslim immigrant communities in Europe and North America that notes the considerable influence of the Muslim Brotherhood on both continents and sees the movement’s philosophy as committed to the reconciliation of a secular system with Islamist norms.
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>>52717483
Ask /vn/
>>
イスラム教は至高の宗教です
糞アニメなんて見てる場合ではありません
アッラーをおかずに今日もシコシコ
さあ、皆さんもご一緒に
>>
>>52717483
Then get with the times lad. Go play some new fangled hentai like rocketeer and teaching feeling
>>
>>52717560
There is a considerable literature in comparative political science on the Muslim Brotherhood and other Islamist movements regarding their roles in civil society and their relationship with the state.Clark 2004 examines the structure and dynamics of Islamic institutions and their social and political impact through three case studies: the Islamic medical clinics in Egypt (mostly run by the Muslim Brotherhood), the Islamic Center Charity Society in Jordan (also run by the Muslim Brotherhood), and the Islah Women’s Charitable Society in Yemen. Schwedler 2006 makes an excellent contribution with comparative work on the Islamic Action Front (Muslim Brotherhood political party) in Jordan and the Islah of Yemen. Jillian Schwedler uses these case studies to address which factors affect the moderation of Islamists, emphasizing state-managed political openings and internal group structure. El-Ghobashy 2005 provides an analysis of how the Muslim Brotherhood’s participation in authoritarian Egyptian politics has affected both its organization and its ideology with the rise of middle-aged professionals making a decisive move away from Sayyid Qutb’s radical ideology.Sullivan and Abed-Kotob 1999 provides an excellent examination of the relations among Islamist movements, civil society, and the state (in the case of Egypt).
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Toot Toot !
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>>52717586
There is a considerable literature in comparative political science on the Muslim Brotherhood and other Islamist movements regarding their roles in civil society and their relationship with the state.Clark 2004 examines the structure and dynamics of Islamic institutions and their social and political impact through three case studies: the Islamic medical clinics in Egypt (mostly run by the Muslim Brotherhood), the Islamic Center Charity Society in Jordan (also run by the Muslim Brotherhood), and the Islah Women’s Charitable Society in Yemen. Schwedler 2006 makes an excellent contribution with comparative work on the Islamic Action Front (Muslim Brotherhood political party) in Jordan and the Islah of Yemen. Jillian Schwedler uses these case studies to address which factors affect the moderation of Islamists, emphasizing state-managed political openings and internal group structure. El-Ghobashy 2005 provides an analysis of how the Muslim Brotherhood’s participation in authoritarian Egyptian politics has affected both its organization and its ideology with the rise of middle-aged professionals making a decisive move away from Sayyid Qutb’s radical ideology.Sullivan and Abed-Kotob 1999 provides an excellent examination of the relations among Islamist movements, civil society, and the state (in the case of Egypt).
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>>52717533
Masha Allah
>>
The authors demonstrate the diversity of Islamists in Egypt and also that many of them, including Muslim Brotherhood members, promote democratization through their role in civil society. By contrast, Tal 2005, in a comparative study of the brotherhood, militants, and the government in Egypt and Jordan, argues that by the end of the 20th century the Islamists in both countries had failed in their primary goal of instituting a theocratic state. Nachman Tal de-emphasizes the social role of the brotherhood, differentiating it from the militants mainly by its nonviolent approach.
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>>52716319
Is the PC version even already translated?
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>>52717621
>>52717694
While there is a considerable literature on women and Islamism, there is a dearth of publications on women in the Muslim Brotherhood. One major reason for this may be the hierarchical dominance of the movement by men. However, Clark and Schwedler 2003 puts together excellent fieldwork on why women’s participation in two conservative parties, the Jordanian Islamic Action Front (Muslim Brotherhood) and Yemeni Islah, increased dramatically in a decade. The authors conclude that this increase has taken place not because of strategic and ideological considerations but because women have seized opportunities created by internal party tensions that may be unrelated to feminine issues. Abdel-Latif 2008 gives a detailed overview of women’s roles in the Egyptian movement, noting both the absence of “sisters” in the brotherhood hierarchical structure and women activists’ considerable political contribution to the brotherhood’s struggle. Omayma Abdel-Latif argues that a younger generation of educated women is demanding more representation and participation in brotherhood structures. Shehadeh 2000 examines women’s roles on a more theoretical level, from the perspective of Sayyid Qutb’s ideology. She finds a glaring dichotomy in Qutb’s position, which appears to be revolutionary in campaigning for dynamism and freedom and progress for men while subjecting women to stasis and domestic subjugation.
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>>52717728
For the study of the ideology of the Muslim Brotherhood, even at the graduate level, translated and annotated works can provide a useful introduction. Al-Banna 1978 is the classic translation and annotation of selections from Majmūʿ at Rasāʾil al- Imām al-Shahīd Ḥasan al-Bannā (Beirut: Dar al-Andalus, 1965). Also very useful is Bergesen 2008, an edited and annotated selection of Sayyid Qutb’s writings translated into English. The book includes two introductory essays providing a summary of Qutb in historical and ideological context. Moussalli 1992 gives a clear analysis of Qutb’s ideological and political discourse in the wider context of Islamist ideology. March 2010presents an interpretation of Qutb’s political theory as one that seeks an egalitarian and nonhierarchical Islamic modern utopia. Qutb 2003 is a thirty-volume commentary on the Qur’an that serves as a foundation for Qutb’s later declarations in Milestones (Qutb 1960). Qutb 1960 is a manifesto calling for the Muslims to form a revolutionary vanguard to eliminate jahiliyya (pre-Islamic ignorance) and install Sharia rule. Qutb 2000 points to the injustices in most Muslim societies, the decadence of the West, and the need to comprehensively implement Islamic rule. Shepard 2003argues that Qutb’s concept of jahiliyya is not as original as previously thought and differs from other understandings at the point where Qutb considers jahiliyya to have negated the existence of Islam.Weisman 1997 analyzes the conceptual and ideological framework of Saʾid Hawwa’s thought: his disagreement with Qutb’s radical methodology and choice of grassroots organization of Islamist forces for a long, restrained attempt at reviving Islam in Syria.
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>>52717730
>>
how come late night /asean/ is so much better than daytime /asean/?
>>
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>>52717781
>>
>>52717730
>>52717781
I want to strangle this bitch to death
>>
There are few documentaries that put the Muslim Brotherhood in a historical perspective. Maiotti 2004, a History Channel production, is a short, fifty-minute presentation on the history of the Muslim Brotherhood focusing on the Secret Apparatus, also known as the Special Apparatus, to show the movement as the ideological parent of modern radical Islamist groups. It contains documentary footage, interviews, and several dramatizations to capture critical points in history. Curtis 2004 is a series of BBC documentaries written and produced by Alan Curtis that compare the rise of American neoconservatives with radical Islamists. The series is well researched historically and includes considerable documentary footage and an interview with the Sayyid Qutb expert John Calvert.Siegel 2003 is a National Public Radio (NPR) documentary on Qutb’s 1949 visit to Greeley, Colorado, where what he saw prompted him to condemn America as a materialistic, soulless place. Ironically, NPR’s Robert Siegel notes that Greeley was a very conservative town even for the 1950s.
>>
>>52717800
leldit pls
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>>52717832
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>>52717865
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>>52717865
I want to stab this bitch to death.

If you have to spam photos, go back to posting Janella
>>
>>52717836
Fuck off fpi
>>
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>>52717914
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>>52717963
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>>52718003
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>>52718048
>>
Should I play eiyu or gathkhun first?
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>>52718086
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>>52718158
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>>52718200
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>>52718233
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>>52718279
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>>52718317
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>>52718357
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>>52718386
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>>52718428
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>>52718468
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>>52714963
This is literally the most autistic first post I've ever seen.
>>
>>
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>>52718496
>>
>>52718517
>t. soon-to-be sextoerist
>>
@52718517
>Federal Republic of; Belgium
>of; Belgium
>Belgium

pls leave ok thanks
>>
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>>52718538
>>
>>52718517
t. sex tourist
>>
stop posting ugly flip bitches
>>
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>>52718573
>>
>>52718552
>>52718583
I'm happily married to a white woman without dick, sorry lads

>>52718566
no
>>
I miss the day when memenose is a thing.
>>
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>>52718617
>>
I love /asean/!!!

;*
>>
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>>52718643
>>
test
do not reply
>>
>>52718517
it's for his memetics assignment
>>
>>52718620
>t. Marokkaan
>>
>>52718685
dont tell me what to do faggot
>>
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>>52718681
>>
>>52718681
looks like an easy girl
2/10
>>
Memenose is malaysian or a flip?
>>
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>>52718725
>>
>>52718743
flip. i want her to die together with these shitty asean threads.
>>
>52718652
>United Kingdom of Great Britain and Northern Ireland
>and Northern Ireland
>Northern Ireland
>Ireland
pls go and stay go
>>
>>52718692
In this case he needs to lurk more, it's already a bad idea to tell people to fuck off one of the best/least shit generals because of a flag.

>>52718707
Even if I was Moroccan I'd probably be whiter and less monkier than you Carlos.
>>
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>>52718760
>>
>>52718685

>poland evading bans
>>
>>52718652
I love you <3
>>
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>>52718620
>I'm happily married to a white woman without dick
you mean there are white women that have them?
oh yeah,it's 2015
>>
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>>52718814
>>
>>52718850
Filipino education everyone
>>
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>>52714963
>People foreign to ASEAN countries are strictly prohibited from posting in /asean/ general
or what?
>>
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>>52718861
>>
WKOWKOWKWOKWOKWOWKO
>>
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>>52718911
>>
>>52718909
Never mind the warning, you're always welcome to post here, babushka
>>
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>>52718950
>>
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>>52718909
you asked for this
>>
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>>52718996
>>
Why is this flip only posting ugly bitches tho, this is not why I put this thread on my watch list
>>
I hope this flip memenosechan poster dies
>>
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>>52719026
>>
>>52718909
he's gonna get ya
>>52719037
she's our local memegirl
>>
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>>52718903
>white """women"""
>>
>>52719037
He got dumped b her or something, somekind of sentimental feeling of him for her, a revenge
>>
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>>52719072
>>
>>52719037
memenose
>>
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>>52719118
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>>52719153
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>>52719201
>>
>>52719087
>>52719092
>>52719146
I always thought /asean/ is one of the less shitty generals. What the fuck is wrong with those people

Can we talk like about /asean/ related things or something

>>52719089
still looks better than your downie girl
>>
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>>52719244
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What did they mean by this?
>>
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>>52719282
>>
>>52719251
as expected of white people,you guys will fuck anything that will move (pedos,sex tourists,traps,furfags,animal fuckers)
no standards baka
>>
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>>52719331
>>
>>52719364
>baka
am I supposed to take you seriously
>>
>>52719251
Try tomorrow, these threads have seen better days.
>>
>>52719388
are you new to asean?
>>
>>52719388
baka senpai

>>52719251
>Can we talk like about /asean/ related things or something
Yes, if someone brings it, otherwise we shitposts.
>>
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Let's talk about the greatest man of SEA
>>
>>52719388
>word filters
you new?
>>
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FEELS GOOD CHRISTIANITY IN PHILIPPINES WILL SOON BE OVER UNDER PRESIDENT DUTERTE
>>
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>>52719475
Oops sorry wrong pic
>>
>>52719437
I'll take that advice

>>52719457
I generally avoid generals because they're mostly breeding station and containment thread for severe retards, but I always felt like /asean/ is less shit for some reason. Then again I haven't been on /int/ for months and it seems like the whole board is drowning in autism and /pol/

>>52719513
>not avoiding word filters
roody poo

>>52719474
I actually wanted to know what your peoples generally think about ASEAN, how implemented it is in general discussion and national debates and so on. Also what's with East Timor?
>>
>>52719475
He was learning malaysian before he was executed

He bought land and tried to start a colony in borneo
>>
>>52719251
>Can we talk like about /asean/ related things or something
>>52719325
>>52719331
>>52719364
>>52719372
>>52719437
>>52719475
>>52719513
>>52719524
>>52719559
You guys heard the bule saying, talk asean stuff.

Who's dutdut guys?
>>
>>52719588
you pretty much summed it up, except for asean being less shit
>>
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>>52719524
justice for our muslim brethren
We support /asean/ integration
>>
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>>52719698
>>
Just made Nasi Goreng lads

IIRC (If I Remember Correctly), it's Malaysian food. CMIIW (Correct Me If I'm Wrong) though.
>>
>>52719808
yes,although lumpia is Lazarus OC
>>
>>52719588
ASEAN is almost never relevant unlike EU in reality, but we plan to have EU-like policy which is named AEC but somehow it seems it will be delayed again.
So yeah, generally we rarely think about our neighborhood beside big 6 countries (SG, Thai, Viet, Malay, Indon, and Flip).

>Also what's with East Timor?
Our parasite which is released by western countries. We gave much money to them back then.
They try to join ASEAN but SG doesn't allow it until lately. It's better than PNG though, since they ask to join ASEAN since ~1970 but they aren't accepted until now.
>>
>>52719972
They're not asean member?
>>
>>52720072
East Timor isn't ASEAN member (yet?).
>>
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>>52718909
Ignore the retards, comrade.

Post snow
>>
>>52720214
Out!
>>
>>52720214
>alay pic
>good
>>
Islam is the solution

the koran is our constitution

allah is our objective

the prophet is our leader

dying for the sake of allah

is our highest aspiration
>>
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>you recieved christmas gift from gf
>what's inside?
>>
>>52720402
hopefully a gf
>>
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>>52720371
wkwkwkwkwkwkwk
>>
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>>52720244
(You)

>>52720343
(You)
>>
>>52720402
I don't really care about getting gift in any holiday thb. But I think she will give me an earphone.
>>
>>52720402
a dragun doldi maybe, idk
>>
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>>52720432
>>52720508
>>52720566
>>
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>>52720402
>Nagatoro
>>
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>>52720402
a new salakot for my wardrobe
gotta stay classy,fampai
>>
All I want for the new year are (You)'s
>>
>>52720596
t-thanks
>>
>52720649

here lads
>>
>52720689
rude
>>
>>52720661
Why vietnam is poor. Is it because corruption or what bro ,
>>
>>52720402
an ate a year older than me
>>
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Why cant all Muslim terror groups unite and crush Israel using all their resources and throw everything at the same time to just one small country?
>>
>>52721236
because sctratch a terorrist and you'll wound a kike
>>
>>52721236
because then they'll feel empty,they will feel that they have no purpose now
>>
>>52721236
Just a "small" country.
>>
23:35 PM

You know, it's time to...
>/mnt/exthdd/Downloads/Movies/Sekrit/1280665_p360 - Busty_Thai_girls_Annie__Noona_get_western_cp_in_2_scenes_720p.mp4
>>
>>52720402
Bombing manual, Inspire magazine or explosive
>>
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>>52721950
Having fun in Indonesia as usual, Sheikh
>>
>>52721134
Steal from the rich to give the richer while the poor struggle.
>>
>>52722437
i don't quite understand Elaborate pls. You're commie usually commie bias to poorfags.
>>
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>>52722587
>bias to poorfags
More like bias to themselves. The government just built a monument that worth 411 billions VND in a fucking poor region instead of helping them with that money (I'm sure not all the money was poured into that shit). Most of the people on social media were really pissed off but cant do anything because that's how communism works.
There is a caricature about this but I cant find it now.
>>
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>>52723151
>communism
>2015
That's not how Vietnam works according to my vietcong classmate.
>>
https://telegram.me/joinchat/CFnQZwOhFSDMZTfTOm61Tw

WANT MORE FRIENDS, MONEY AND GF???WAIT NO MORE AND JOIN THIS COOL /INT/ GROUP !
>>
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>>52723300
I dont know what they said to you but our capital is full of communists http://i.imgur.com/rOYUTA6.png . Governors even cheered for Mao Zedong when he visited VN, and they never dare to talk about East Sea.
Also, not the caricature I saw before but it still conveys the same idea. More info http://www.vietnambreakingnews.com/2015/05/monument-of-vietnamese-heroic-mother-seen-from-aerial-cameras/
Threre are too many scandals right now in my country that I can't even list them all.
>>
>>52723151
I see thanks
>>
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>>52723760
Communist countries are rare too bad you both having teritorial dispute.
>>
>>52724578
There's reason why they are rare
>>
L F S
F
S
>>
>>52726504
What did you mean by this?
Thread replies: 255
Thread images: 91

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