https://www.youtube.com/watch?v=bkUi1WzBsiI
with this repeating digits dutdut will rule Flipland
>>52754106
post toes
>>52754103
What we muslims on /int/ should embrace is the stereotypes that 4chan have about us. Don't be apologetic, don't be pathetic with #notallmuslim campaign.
Embrace it. Yes we are terrorists. Yes we will terrorize you. Yes we will invade your land with refugees. InshaAllah Europe will be muslim in the near future.
Neckbeard neets can only complain on 4chan. The leftist media is on our side. Edgy 4channers only dare to spout their hatred here on the internet, for they are pussies in real life while we muslims, we prepare to die for our deen.
Reminder that fundamental islamism is the only true islam
say no to """"moderate islamism"""""
t. melayu
>being a half pinoy in Japan
>nobody know Halo halo is pinoy snack
>>52754081
What rifle is that? Looks like kalash derivative.
>>52754211
They'll just claim that it's their invention like how they claim our Singalong box (or karaoke for you weebshits)
Pokpok pankatot
>>52754178
best
HOLY SHIT
POE NOW QUALIFIED TO RUN FOR PRESIDENCY
BASED
A
S
E
D
POE
O
E
HAHAHA
>>52754248
>our Singalong box
>our
>>52754178
The retarded quote spam needs to stop
nasi goreng is malaysian food
1st for /novaliches/
>>52754178
Digong
>>52754288
I thought she was disqualified, what happened.
>>52754231
>Looks like kalash derivative.
Where do you get your gun knowledge from
Looks nothing even remotely like a Kalashnikov.
Gotta add I don't know what it is though
>>52754380
SC stops Comelec from canceling Poe's certificate of candidacy
which means poe will still be eligible to run for presidency. I w was hoping that she would still continue to run, she is the only hope that we need
>>52754288
POETANG INA SUPREME COURT
>>52754431
>not Lucifer
shit taste senpai
Rendang sapi is Malaysian food
>>52754431
>she is the only hope that we need
if your hoping for Panday 2 kek
>>52754422
>>52754231
It actually look like a H&K sub of some sort
t. /k/
>>52754432
>>52754444
yeah whatever. Poe is the only sane candidate we had anyway, fuck you, stupid roxas/binay/dutertard supporter
>>52754481
t. INC uck
Reminder
>>52754481
I'm voting for the man that will legalize the four seasons in the Philippines, faggot. Not your normie candidates
Sate ayam is Malaysian food
>>52754528
ur dick is Malaysian food
>>52754538
It's cold here, I could use some malaysian di.. I mean food right now :3
>>52754538
So is your mums pussy
WKWKWKWKWKWKWK
>>52754570
WKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWK
>>52754511
>supporting dutertard
Ive never had a gf. Help me, how do I get a gf?
>>52754579
WKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWKWWKWKWKWKWWKWKWWKWKWKWKWKWK
>>52754380
meme magic to the rescue young padawan ;)
ayam penyet is malaysian food
That feel when no bf
Gado-gado is Malaysian food
>>52754591
Just be yourself.
>>52754591
>>52754604
vote for poe
>>52754422
shell ejection slot & upper receiver.
>>52754469
Ah, maybe it looks bigger when hold by SEAn manlet.
Where can I find guro umaru stuff
>>52754231
Its an K1A Korean rifle
Want to buy a Kindle
How do you make money fast
hope you guys enjoyed your last Merry Christmas
>>52754591
I acquired dubs, and now I have a gf. :)
papeda is malaysian food
>>52754591
rape
>>52754639
>>52754646
vote for poe
>>52754646
Sell women to sex tourists
>>52754673
Rendang is malaysian food
>>52754646
sell your boipussy
Nasi putih is Malaysian food
See >>52754456
Black footlong cock is Indonesian food
>>52754591
>go out from your house at night
>kidnap girl
>tie her up
>lock her in your closet
>tell her to be your gf if she wants to live
>feed her once in a while after cuddling
:3
Balut is Malaysian food
WE WUZ SULTANS AND SHIT
>>52754754
Kek
They can keep it too
@52754743
when will you go back to your tundra shithole and leave us alone?
>>52754755
Goedemiddag, meneer Wilders.
>>52754766
Sabah is Philippine territory
Kota Kinabalu? More like Cota Navarro
>>52754626
>shell ejection slot & upper receiver
Reciever is completely different.
I doubt it is of anything Russian
Sister's sexual harasment intensifies.
Help.
>>52754799
De heer Wilders is zelf een blauwe pinda.
Christmas ham is Brunei food
>be norwegian
>travel to philippines
>become sex tourist
Will Indonesians go to prison for having this on their screen?
>>52754648
You know that Poe got back into the game 'cause Dutdut vs Roxas was a mistake.
>>52754851
Why are you so obsessed with Indonesia, my white weed-smoking brother?
>>52754645
Fug :DDDD
I have no idea about Korean militsry stuff other than the K2 and that Norks still operate piston engine biplanes for ground attack
>>52754851
FREE WEST PAPUA
PAPUA IS PART OF AUSTRALIAN CONTINENT, NOT ASIA
STOP TRANSCONTINENTIAL COUNTRIES OTHER THAN RUSSIA WHICH IS CONTINENT ON ITS OWN
>>52754851
wait a minute someone's knocking my door
>>52754869
VOC
>>52754766
We were and some are still are, but not everyone.
how about we wuz hugadom and shit
or we spuks spanish and shit
>>52754879
This man gets it!
>>52754869
>le weed maymay
Coto Makassar is malaysian food
>mfw dutdut gets disqualified
>>52754886
Holland still cares about Indonesia
Britain still cares about Malaysia
Why doesn't Spain visit you anymore?
>>52754648
Christmas doesn't belong in gommunism you bourgeois!
>>52754930
Spanish royalty visited the country not long ago
>>52754959
So, anything happened?
So when are we killing all Muslims /asean/?
http://indianexpress.com/article/world/world-news/14-killed-in-muslim-rebel-attacks-in-southern-philippines/#sthash.vQWCNXPx.dpuf
>>52754817
Why Brunei-chan
>>52754930
Because Spain is poor.
What do Southeast Asians think of Chinese communities in their country? Still mad?
>go outside
>there are Muslims
BABARNO
>>52754994
What did we ever do to you m8
>>52754809
holy shit bruh know anything about the kota kinabalu royalties? do they have a princess?
>>52754994
>redditfrog
>>52754994
I-I'm sorry
2nd for /NOVALICHES/
>>52754879
t. Emanuel
>>52754997
he's dominating my oceania map match along with polynesia
MALAYSIA IS THE FIRST WORLD
>>52754930
why would they?
they have the entire south american continent to content with
>>52754997
https://www.youtube.com/watch?v=WmuGoZI5R_M
best theme, it very relaxing
>>52754994
>go outside
>just chinoys
getting tired of the same shit everyday desu senpai
>tfw no diversity
>>52754879
WE SUPPROT YOU BROTHER!
FREE PAPUA WEST
STOP INDON OPPRESSION!
>>52755016
https://en.wikipedia.org/wiki/Criticism_of_Islam
Get reading.
Abandon your faith.
Encourage others to do the same.
>>52755165
Islam is truly religion of peace 2bh. it's just muslims that are too stupid to understand islam
you guys have a screencap of that
>a fucking sun
>yeah to burn your gay ass leaf with
post it
>>52755150
it's malaysian traditional music
which one?
Is Islam good or bad for ASEAN?
>>52755272
Right!
>>52755272
>That Eyebrow.
>That Trannies look.
>>52755224
How can Muslims too stupid to understand Islam if they invented Islam?
>>52755272
why does she look tranny? like the rest of our half whites...mendiola is the only qt half white
>>52755301
Bad.
Imagine your tourism bux if you could let go of your desert delusions.
You don't have oil to fall back on like /mena/.
>>52755333
too much make up I guess
>>52755336
>You don't have oil to fall back on like /mena/.
lad please
>>52755301
bad
>>52755272
jani pls delete and perma ban
>>52755272
who da fuck are these?
>>52755257
I do wish the Gamelan sound was more prominent
>>52755412
one has a masturbation video
one is a successful actress
>>52755412
a kid on the right was the girl that touched her peepee
>>52754211
I hear you bro.
>be nisei working as a shop person in isetan
>coños from manila come to japan in droves for the holidays
>hear them speak in their weird filipino accents and act like theyre better than you
>please leave this country
>>52755414
>tfw used to think gamelan was game lan
>>52755440
name?
>>52755443
shit meant left
>>52755454
hey,that's pretty cute
>>52755472
Andrea Brillantes
Bea Alonzo
>>52755472
Fuck off pedo
>>52755449
>coños from manila
>go to isetan
for what?
Are they rich fag?
>>52755568
are you retarded or something? I'm asking for a name only.
>>52755611
No, I don't trust you.
She's far too underage
>>52755632
good god. you're such a retard.
homogay is haram but lolipedo is good
>>52755673
Why you ask for her name then? Why you need her name??? Especially after you found out there's a vid of her rubbing her vagina??
Pedo!!!
Mods plz ban Malaysia
>>52755673
You are the retard one, Wong
What are good filipino or indon dramas? I'm getting tired of watching chink dramas all the time. Don't get me started on Malay dramas aka. Islamic propaganda.
>>52755714
>homogay is haram but lolipedo is good
Muhammad approves of this
>>52755741
>>52755765
please no more autism
jihad is properly defined as “struggle” or “striving” and is generally described as taking place at two levels: the inner (or greater) and the outer (or lesser). According to the hadith (records of the sayings and deeds of the Prophet Muhammad), inner jihad is the struggle within oneself to avoid sinful behavior and live according to the principles of the Qurʾan, Sunna (example of the Prophet Muhammad), and Sharia (Islamic law). Outer jihad, on the other hand, refers to the defense of the Muslim community under attack. This can be a “soft defense,” such as through verbal or written debate or persuasion (jihad of the tongue, or jihad of the pen), or “hard defense” (also known as “jihad of the sword”), such as through physical or military defense of a community.
>>52755785
Pangako sa'yo
Inner, or Greater, Jihad
Discussions of inner jihad tend to focus either on personal piety and righteous living or on community service, such as in Ghandour 2002. The idea is that an inward focus on personal adherence to Islam’s teachings is played out in the public sphere through the application of an individual’s ethics and standards, as expressed in interactions with the family, community, and nation. A Sunni perspective on this aspect is presented in Esack 1997. Shiʿi interpretations, such as Shah-Kazemi 2006, also focus on jihad as an internal struggle for knowledge and betterment of the soul. In many cases, for both Sunnis and Shiis, such inner jihad is presented as being at odds with the often militant approach to outer jihad, or it may incorporate the concept of physical struggle with overcoming injustice, although not necessarily according to violent means, such as by engaging in civil disobedience, as discussed in Easwaran 1999 and Geoffroy 2003. Lakhani 2006 presents a Shiʿi discussion of the struggle between spiritual and military expressions of jihad. Inner jihad can also be a means of struggling against gender apartheid, as discussed in Wadud 2006, or of struggling for political and economic justice, as discussed in Ramadan 2002.
>>52755785
Forevermore
>>52755272
why did one on the left keep sniffing her finger m8?
Outer, or Lesser, Jihad
In general, greater scholarly and legal attention has been given to the conduct of outer jihad because of its implications for relationships between communities and nations. Legal and religious literature, as analyzed in Cook 2000, Cook 2005, and Esposito and DeLong-Bas 2003, has tended to focus on practical application of lesser jihad, such as when and where jihad as military action becomes appropriate, who is to undertake it and how, and what scope of military activity is permitted. Attention has also been given to defining who can and cannot not be attacked in jihad, limitations on killing and destruction, and the rights of both civilians and prisoners of war, as detailed by Firestone 1999. Reference is always made to the Prophet Muhammad’s example as recorded in the hadith literature, although interpretations of this literature vary. Ramadan 2007 gives the most attention to the Prophet’s example, while Bonney 2004 takes a broader historical approach.
>>52755785
Mara Clara
>>52755785
kalyeserye
Muhammad kun, you again?
>>52755785
Probinsiyano, Dugong Buhay
>>52755785
Zaido
>>52755414
listen to KANEDAAAAAAAAAAAA then
https://www.youtube.com/watch?v=AqUtcDX7BwM
>>52755875
Background texts for understanding contemporary developments in Islam, ranging from economic theory to jihadism, can be found in Donohue and Esposito 2006. Historical documents related to jihad and martyrdom are presented in Abedi and Legenhausen 1986. Peters 2005 provides historical coverage of jihad for both the classical and modern periods. Ibn Taymiyya 2005 includes a translation of a treatise by the medieval scholar Ibn Taymiyya, which is particularly important in understanding the rise of contemporary jihadism. Al-Buti 1995 provides a contemporary discussion of jihad that is not affiliated with any jihadist movement. Comprehensive coverage of Ayatollah Khomeini’s writings can be found in Khomeini 1981.
>>52755785
Cinta fitri :^)
One of the most pivotal ideological inspirations for contemporary jihadism has been Sayyid Qutb’sMilestones, Qutb 1988, first published in 1964. Lawrence 2005 covers the statements of Osama bin Laden through 2004. Mansfield 2006 offers a collection of statements and videos by Dr. Ayman al-Zawahiri. A translation of Abu Musab al-Suri’s Islamic Jihad Manifesto can be found in Lacey 2008.
Lacey, Jim, ed. A Terrorist’s Call to Global Jihad: Deciphering Abu Musab al-Suri’s Islamic Jihad Manifesto. Annapolis, MD: Naval Institute Press, 2008.
Save Citation »Export Citation »E-mail Citation »
An edited translation of the most important work by al-Qaeda’s most important ideologue, often referred to as the “Mein Kampf” of al-Qaeda.
Find this resource:
Lawrence, Bruce, ed. Messages to the World: The Statements of Osama bin Laden. Translated by James Howarth. London: Verso, 2005.
Save Citation »Export Citation »E-mail Citation »
Compilation of translated and minimally annotated statements by Osama bin Laden from 1994 to 2004.
Find this resource:
Mansfield, Laura, ed. and trans. His Own Words: A Translation of the Writings of Dr. Ayman al Zawahiri. Old Tappan, NJ: TLG Publications, 2006.
Save Citation »Export Citation »E-mail Citation »
A translated collection of video statements and primary source documents written by Dr. Ayman al-Zawahiri.
Find this resource:
Qutb, Sayyid. Milestones. 2d ed. Karachi, Paksitan: International Islamic Publishers, 1988.
>>52755843
>>52755870
>>52755898
you think these retards can understand this?
The seminal foundational work of jihadist ideology, first published in 1964, calling for unending global jihad in participation in the cosmic conflict between good and evil. This book presents Islam as a revolution and true civilization, outlining the distinctive characteristics of jihad and when jihad with the sword is permitted.
Find this resource:
Films
Several documentaries have been produced since 9/11, seeking to understand who joins jihadist movements and why (Shah 2004), as well as analyzing the major jihadi figures (Cran 2007).
Cran, William. Jihad: The Men and Ideas Behind Al Qaeda. America at a Crossroads, DVD. Washington, DC: PBS Video, 2007.
Save Citation »Export Citation »E-mail Citation »
An in-depth look at the three main leaders of al-Qaeda at that time: Osama bin Ladin, Ayman al-Zawahiri, and Abu Musab al-Zarqawi. The documentary traces the roots of al-Qaeda, including the Muslim Brotherhood in the 1940s and the radicalization of Sayyid Qutb.
Find this resource:
Shah, Saira. Death in Gaza. DVD. Directed by James Miller. HBO Films, 2004.
Save Citation »Export Citation »E-mail Citation »
A documentary filmed in Gaza that examines the surrounding context and motivations of those who join Hamas, particularly children.
>>52755301
Bad
>>52755973
>white muslim
wkwkkwkwkwkwk
I'm a gay sex tourist
I came here for the good goys
Although jihad as a military activity had come to Western attention during moments of political crisis—such as during the early Islamic conquests, the Crusades, and ongoing conflicts with the Ottoman Empire—jihad began to receive systematic scholarly attention during the 18th and 19th centuries as various resistance movements to colonialism arose in Africa, the Middle East, and Southeast Asia. Historical studies of these time periods are particularly helpful for contextualizing the assertions of some writers post-9/11 that there are only peace-loving Sufis and warmongering jihadis within the Islamic tradition. Indeed, Burke and Lapidus 1988 shows that in the 19th century some Sufis had leadership positions in the jihad movements against the European colonial overlords, demonstrating the capacity for Sufism to work in accordance with jihadism, rather than to be in opposition to it.Furnish 2005, meanwhile, brings attention to the historical expectation of some of the return of the Mahdi to bring about the End Times as related to jihad. Voll 1994 provides the broadest and most comprehensive historical overview, while Clancy-Smith 1994, Hiskett 1994, and Allen 2006 focus on specific leaders and movements. Legal studies of Islamic paradigms for addressing threats and dissent through jihad and international law are presented in Salmi, et al. 1998.
>>52756023
Stop spamming shit Mohammed
Attributes the contemporary phenomenon of jihadism to the 18th-century Wahhabi movement, particularly as it was purportedly transferred to India in the 19th century. Although the conflation of Deobandism with Wahhabism is inaccurate, this work does provide important information about the rise of jihadism in British colonial India.
Find this resource:
Burke, Edmund, III, and Ira M. Lapidus, eds. Islam, Politics, and Social Movements. Berkeley: University of California Press, 1988.
Save Citation »Export Citation »E-mail Citation »
Includes a series of scholarly essays on 19th-century anticolonial resistance and millenarianism in North Africa and the Sudan and on the Iranian Revolution.
Find this resource:
Clancy-Smith, Julia A. Rebel and Saint: Muslim Notables, Populist Protest, Colonial Encounters (Algeria and Tunisia, 1800–1904). Berkeley: University of California Press, 1994.
Save Citation »Export Citation »E-mail Citation »
Discusses the role of Sufis, both male and female, in resisting the European colonial regimes.
Find this resource:
Furnish, Timothy R. Holiest Wars: Islamic Mahdis, Their Jihads, and Osama bin Laden. Westport, CT: Praeger, 2005.
Save Citation »Export Citation »E-mail Citation »
An analysis of interpretations of the Mahdi throughout Islamic history, focusing on the rise of the Mahdi in the contemporary era and what this has meant to jihadis.
Find this resource:
Hiskett, Mervyn. The Sword of Truth: The Life and Times of the Shehu Usuman dan Fodio. 2d ed. Evanston, IL: Northwestern University Press, 1994.
>>52756041
Don't listen to this guy, please continue.
>>52756023
Good post. More.
Biographical and historical account of one of the most successful jihad movements in late 18th- and 19th-century Nigeria that was also based on the Sufi tradition.
Find this resource:
Salmi, Ralph H., Cesar Adib Majul, and George K. Tanham. Islam and Conflict Resolution: Theories and Practices. Lanham, MD: University Press of America, 1998.
Save Citation »Export Citation »E-mail Citation »
Outlines a variety of causes for religious activism and dissent and explains the Islamic paradigms for dealing with threats, dissent, and disintegration in the Prophetic, Classical and Medieval eras, setting the stage for interpretations of jihad as conflict and siyar (international Islamic law).
Find this resource:
Voll, John Obert. Islam: Continuity and Change in the Modern World. 2d ed. Syracuse, NY: Syracuse University Press, 1994.
Save Citation »Export Citation »E-mail Citation »
An outstanding and comprehensive historical presentation of various developments in Islamic interpretation from the 18th through the 20th centuries, placing jihadist movements within their historical contexts.
At the peak of the Philippine Revolution, anti-colonial insurgencies sprung from Luzon up to the Visayas. Despite military support from the Tagalog Republic led by Emilio Aguinaldo, Visayan revolutionary leaders were skeptical toward the real motives of the Tagalogs. Such ethnic animosity was notable to the point that local Visayan leaders demanded forces sent from the north to surrender their armaments and were prohibited to leave revolutionary bases. Moreover, this apprehension led to the full declaration of the Federal State of Visayas on December 12, 1898.
Contemporary Developments in Jihad
In the 20th and 21st centuries, scholars have tended to focus on the relationship between the politicization of Islam and the Islamization of politics, and on the role of jihad within Islam and politics. Scholarship tends to be broken into four main time periods: events up until 1979; 1979–1989; 1990–2001; and the post-9/11 period.
PRECURSORS TO AND THE MAJOR EVENTS OF 1979
These events include the Shiʿi Islamic Revolution in Iran, the seizure of the Grand Mosque by Sunni militants in Mecca, and the Shiʿi uprising in the Eastern Province in Saudi Arabia. All of these events are discussed from a political perspective by Esposito 1998. Abrahamian 1993, Milani 1994, andMoallem 2005 address the Iranian Revolution and its impact. Hegghammer and Lacroix 2007 andTrofimov 2007 provide detailed coverage of the events and ideological developments leading up to the seizure of the Grand Mosque and the Shiʿi uprising in the Eastern Province. This period also includes the radicalization of the Egyptian Muslim Brotherhood at the hands of the state, as discussed by Jansen 1986, Kenney 2006, and Moussalli 1992.
Abrahamian, Ervand. Khomeinism: Essays on the Islamic Republic. Berkeley: University of California Press, 1993.
>>52756089
>Cesar Adib Majul
>be reading up on Shadowrun lore
>Indonesia became a failed state and balkanized
>Philippines invaded by Nippon Empire
>Cambodia became a kingdom of intelligent serpents
>Malaysia somehow becomes communist and then get's overthrown by Jacobins
>Singapore becomes a megacorp
>Barely any mention of any other countries
Why do we always get the short end of the stick in fictional settings based on real life?
An analysis of the transformation of rhetoric in revolutionary thought in Iran, highlighting the continuity of populism and socialism in religious ideology.
Find this resource:
Esposito, John L. Islam and Politics. 4th ed. New York: Oxford University Press, 1998.
Save Citation »Export Citation »E-mail Citation »
Provides case studies of a variety of political movements globally, including those based on jihad and those based on other political ideologies.
Find this resource:
Hegghammer, Thomas, and Stephane Lacroix. “Rejectionist Islamism in Saudi Arabia: The Story of Juhayman al-ʿUtaybi Revisited.” International Journal of Middle East Studies 39, no. 1 (2007): 103–122.
DOI: 10.1017/S0020743807002553Save Citation »Export Citation »E-mail Citation »
The most detailed account of the origins and influences of the leader of the 1979 seizure of the Grand Mosque that is considered to be the precursor to al-Qaeda.
Find this resource:
Jansen, Johannes J. G. The Neglected Duty: The Creed of Sadat’s Assassins and Islamic Resurgence in the Middle East. New York: Macmillan, 1986.
Save Citation »Export Citation »E-mail Citation
Islam is haram
watch lolipedo anime
The federation was immediately formed upon the merger of the Cantonal Government of Negros,the Cantonal Government of Bohol and the Provisional Government of the District of Visayas (based in Panay) which included Romblon. It was said to be based on American federalism and Swiss confederacy. Despite their skepticism towards Malolos, the Visayan government proclaimed its loyalty to the Luzon-based republic while maintaining their own governance, tax collection and army. Apolinario Mabini, then the prime minister of the Malolos republic convinced the Visayan leaders that the Malolos Constitution was only provisional and that the governments in Visayas and Mindanao were promised the power to co-ratify it.
>>52756144
One of the earliest examinations of the rise of contemporary jihadism through the lens of Muhammad ʿAbd al-Salam Faraj, the ideologue of the assassination of Egyptian President Anwar al-Sadat.
Find this resource:
Kenney, Jeffrey T. Muslim Rebels: Kharijites and the Politics of Extremism in Egypt. New York: Oxford University Press, 2006.
Save Citation »Export Citation »E-mail Citation »
An analysis of the historical group known as the Kharijites, including how this term has been invoked in the government’s struggle against both the Muslim Brotherhood and the extremists in Egypt.
Find this resource:
Milani, Mohsen M. The Making of Iran’s Islamic Revolution: From Monarchy to Islamic Republic. 2d ed. Boulder, CO: Westview Press, 1994.
>>52756172
Broad-ranging analysis of the circumstances leading up to the Islamic Revolution, examining its domestic, regional, and international impact.
Find this resource:
Moallem, Minoo. Between Warrior Brother and Veiled Sister: Islamic Fundamentalism and the Politics of Patriarchy in Iran. Berkeley: University of California Press, 2005.
Save Citation »Export Citation »E-mail Citation »
Examines the Islamic Revolution as both a religious and a nationalist phenomenon, incorporating changing understandings of gender roles as reflections of the revolutionary and religious ideology.
Find this resource:
Moussalli, Ahmad S. Radical Islamic Fundamentalism: The Ideology and Political Discourse of Sayyid Qutb. Beirut: American University of Beirut, 1992.
Save Citation »Export Citation »E-mail Citation »
An analysis of the writings of the major ideologue of global jihad, Sayyid Qutb, demonstrating the radicalization that resulted from his imprisonment, torture, and execution in 1966.
Find this resource:
Trofimov, Yaroslav. The Siege of Mecca: The Forgotten Uprising in Islam’s Holiest Shrine and the Birth of Al Qaeda. New York: Doubleday, 2007.
Save Citation »Export Citation »E-mail Citation »
The most comprehensive account of the 1979 seizure of the Grand Mosque and the events and ideas leading up to it, as well as the ongoing significance of the ideology in the creation of the global jihadist ideology of al-Qaeda.
>>52756103
>>52756171
Bisaya Republic when?
>>52756009
>white
Looks like shitskins to me
Closest to camera looks like some I've seen
probably Albanian
>>52756140
>invaded by Nippon Empire
EVERY TIME!
>>52756193
MAJOR EVENTS OF 1979–1989
The events of this period include the 1979–1989 conflict in Afghanistan between the mujahideen and the Communist Soviet Union, which ended with the collapse of the Soviet Union; the 1980–1988 Iran-Iraq war; the rise of Shiʿi activism in Lebanon, including the foundation of the Amal movement and Hezbollah (as discussed in Saad-Ghorayeb 2002); the assassination of Egyptian president Anwar al-Sadat by jihadist militants; and the foundation of Hamas, as addressed in Hroub 2000. Comprehensive historical coverage of the rise of jihadism is presented in Kepel 2000, while Burke 2003 provides a history of the rise of al-Qaeda as an ideology, rather than an organization.
Burke, Jason. Al-Qaeda: Casting a Shadow of Terror. London: I.B. Tauris, 2003.
Malayfags, what do you think of G25?
I PUSH MY FINGERS INTO MY EYES...
IT'S THE ONLY THING THAT SLOWLY STOPS THE ACHE...
BUT IT'S MADE OF ALL THE THINGS I HAVE TO TAKE...
JESUS, IT NEVER ENDS, IT WORKS IT'S WAY INSIDE...
IF THE PAIN GOES ON...
I HAVE SCREAMED UNTIL MY VEINS COLLAPSED
I'VE WAITED AS MY TIME'S ELAPSED
NOW, ALL I DO IS LIVE WITH SO MUCH FATE
I'VE WISHED FOR THIS, I'VE BITCHED AT THAT
I'VE LEFT BEHIND THIS LITTLE FACT:
YOU CANNOT KILL WHAT YOU DID NOT CREATE
I'VE GOTTA SAY WHAT I'VE GOTTA SAY
AND THEN I SWEAR I'LL GO AWAY
BUT I CAN'T PROMISE YOU'LL ENJOY THE NOISE
I GUESS I'LL SAVE THE BEST FOR LAST
MY FUTURE SEEMS LIKE ONE BIG PAST
YOU'RE LEFT WITH ME 'CAUSE YOU LEFT ME NO CHOICE
I PUSH MY FINGERS INTO MY EYES
IT'S THE ONLY THING THAT SLOWLY STOPS THE ACHE
IF THE PAIN GOES ON,
I'M NOT GONNA MAKE IT!
PUT ME BACK TOGETHER
OR SEPARATE THE SKIN FROM BONE
LEAVE ME ALL THE PIECES, THEN YOU CAN LEAVE ME ALONE
TELL ME THE REALITY IS BETTER THAN THE DREAM
BUT I FOUND OUT THE HARD WAY,
NOTHING IS WHAT IT SEEMS!
I PUSH MY FINGERS INTO MY EYES
IT'S THE ONLY THING THAT SLOWLY STOPS THE ACHE
BUT IT'S MADE OF ALL THE THINGS I HAVE TO TAKE
JESUS, IT NEVER ENDS, IT WORKS IT'S WAY INSIDE
IF THE PAIN GOES ON,
I'M NOT GONNA MAKE IT!
ALL I'VE GOT...ALL I'VE GOT IS INSANE...
ALL I'VE GOT...ALL I'VE GOT IS INSANE...
ALL I'VE GOT...ALL I'VE GOT IS INSANE!
ALL I'VE GOT...ALL I'VE GOT IS INSANE!
I PUSH MY FINGERS INTO MY EYES
IT'S THE ONLY THING THAT SLOWLY STOPS THE ACHE
BUT IT'S MADE OF ALL THE THINGS I HAVE TO TAKE
JESUS, IT NEVER ENDS, IT WORKS IT'S WAY INSIDE
IF THE PAIN GOES ON,
I'M NOT GONNA MAKE IT!
>>52756206
Maybe they forgot to turn the filter on
#nofilter
>>52756228
One of the earliest histories of al-Qaeda to challenge the practice of lumping together Islamic militant groups, which he believes demonstrates a failure to recognize their differing agendas and objectives.
Find this resource:
Hroub, Khaled. Hamas: Political Thought and Practice. Washington, DC: Institute for Palestine Studies, 2000.
Save Citation »Export Citation »E-mail Citation »
The definitive account of the rise and development of the political theories and practices of Hamas, written with the help of Hamas’s own documents, many of which are included in translation.
Find this resource:
Kepel, Gilles. Jihad: Expansion et declin de l’islamisme. Paris: Gallimard, 2000.
Save Citation »Export Citation »E-mail Citation »
A comprehensive analysis of political trends in Islam, including the rise of jihadism in the post-Islamist era.
Find this resource:
Saad-Ghorayeb, Amal. Hizbuʾllah: Politics and Religion. London: Pluto Press, 2002.
Save Citation »Export Citation »E-mail Citation »
A comprehensive study of the political and religious ideology of Hezbollah, based largely on interviews with members. Emphasizes jihad as a defense of Lebanese sovereignty due to the ongoing conflict with Israel.
WE WUZ MALAYS AND SHIEET
>>52756220
>Kalmar
No
MAJOR EVENTS OF 1990–2001
This time period witnessed a rise of religiously expressed political dissidence, particularly in opposition to the state, and often to the West, a phenomenon described as the “clash of civilizations” in Huntingdon 1996. As described in Rashid 2000, the major story of this period was the consequences of the Soviet-Afghan conflict. Of particular note was the breakdown of the previously symbiotic relationship between the Saudi religious establishment and state that had been built upon support for the jihad in Afghanistan. This relationship was put under pressure by the Iraqi invasion of Kuwait in 1990 and the subsequent invitation to American troops to protect Saudi Arabia and liberate Kuwait. A rise in political dissent in the Kingdom ultimately resulted in certain groups turning to violence and calls for overthrowing the state, most notably by Osama bin Laden, as discussed inFandy 1999. At the same time, there were calls for a “dialogue of civilizations” by Iranian president Mohammad Khatami and Malaysian deputy prime minister Anwar Ibrahim, both of whom represented political Islam in power. The ultimate failure of those in power to remain there or to enact effective change led some scholars to declare the ultimate failure of political Islamism, opening the door for the rise of jihadism in an attempt to achieve by force what had not been definitively gained by working through the system—a theory posited in Barber 1995 and challenged by Esposito 1995 and Burgat and Dowell 1997.
Barber, Benjamin R. Jihad vs. McWorld: How Globalism and Tribalism are Reshaping the World. New York: Times Books, 1995.
>>52755973
they look like they smell
Oh sayang, engkaulah jejaka idaman
>>52756233
I thought atheism was banned in Fundonesia.
Interesting topic, Indobro. Please continue.
>>52756140
>Civ:BE
>Polystralia
we blanda up
http://civilization.wikia.com/wiki/Polystralia_(CivBE)
An early work tracing the impact and mutation of political Islamism in the North African context and identifying major players in the Islamist movement for the 21st century.
Find this resource:
Esposito, John L. The Islamic Threat: Myth or Reality? 2d ed. New York: Oxford University Press, 1995.
This pivotal work focuses on an important scholarly debate between those who view political Islam as a threat that needs to be contained and those who argue for a more nuanced understanding of Islam that acknowledges the variety of experiences in applying Islam in the public sphere. It touches on jihadism as one trend of thought within contemporary Islam, marking its importance in the political domain.
Find this resource:
Fandy, Mamoun. Saudi Arabia and the Politics of Dissent. New York: St. Martin’s Press, 1999.
Save Citation »Export Citation »E-mail Citation »
The first comprehensive analysis of major voices of dissent within Saudi Arabia. Places Osama bin Laden both within his Saudi context and as one of many voices and paths of dissent who initially called for reform but ultimately turned to the path of jihad.
Find this resource:
Huntingdon, Samuel. The Clash of Civilizations and the Remaking of World Order. New York: Simon & Schuster, 1996.
Save Citation »Export Citation »E-mail Citation »
A controversial work asserting the inherent conflict between Islam and modernity and placing the West and the Muslim world on an inevitable collision course.
Find this resource:
Rashid, Ahmed. Taliban: Militant Islam, Oil and Fundamentalism in Central Asia. New Haven, CT: Yale University Press, 2000.
Save Citation »Export Citation »E-mail Citation »
An analysis of the rise of the Taliban in the aftermath of the collapse of the Soviet Union and the repeated failures of the Afghan state to provide security for its citizens. This work pointed to the proliferation of terrorist training camps and activities in Afghanistan before 9/11.
>>52756220
we are all family
I HAVE HAD ENOUGH OF THIS
I WANT A GF
I WANT TO KNOW WHAT IT FEELS LIKE TO BE HELD BY A GIRLS HANDS
The period after September 11, 2001, saw a proliferation of writings that tended either to assert a global Islamic threat, marking a return to the “clash of civilizations” theory, or to state, as did Abou El Fadl 2005, Malik 2008, and Wolfe 2002, that the jihadis did not speak for Muslims in general, leading many Muslims to take a more activist stance in making their voices heard in opposition to the jihadis. In some cases, Muslim scholars sought to reclaim the territory claimed by the jihadis by asserting the important Islamic historical and legal traditions of nonviolence, as exemplified by Said, et al. 2001.
Abou El Fadl, Khaled. The Great Theft: Wrestling Islam from the Extremists. San Francisco: HarperSanFrancisco, 2005.
Save Citation »Export Citation »E-mail Citation »
Written by an Islamic legal scholar as a critique of Islamic extremism in general, this work argues for a more nuanced interpretation of history that gives greater attention to the alternatives of peace and treaty relationships to jihad as the best means for dealing with the “Other.”
Find this resource:
Malik, Aftab Ahmad, ed. The State We Are In: Identity, Terror and the Law of Jihad. Expanded ed. Bristol, UK: Amal Press, 2008.
A compilation of essays written by Muslims in the aftermath of the London bombings in order to clarify and correct understandings of the concept of jihad for both Westerners and Muslims, particularly through a denunciation of indiscriminate killing and violence against civilians.
Find this resource:
Said, Abdul Aziz, Nathan C. Funk, and Ayse S. Kadayifci, eds. Peace and Conflict Resolution in Islam: Precept and Practice. Lanham, MD: University Press of America, 2001.
Save Citation »Export Citation »E-mail Citation »
This collection of essays by scholars and activists includes discussions of various methods of achieving peace, ranging from jihad as a coercive method to the inner jihad that focuses on nonviolence and community service.
Find this resource:
Wolfe, Michael, and the producers of Beliefnet, eds. Taking Back Islam: American Muslims Reclaim Their Faith. Emmaus, PA: Rodale, 2002.
Save Citation »Export Citation »E-mail Citation »
A compilation of essays written in the aftermath of 9/11, that provides alternative definitions and interpretations of jihad that include nonviolence, peaceful jihad, and the struggle for dignity.
Find this resource:
Global Jihadism
Having identified a phenomenon of jihadism in opposition to both Western and domestic regimes, scholarly attention has turned not only to examining the impact of 9/11, but also to determining the root causes used by jihadis to attract adherents and assessing
>>52756326
Thanks lad, I'll look them up.
>>52756384
>*Having identified a phenomenon of jihadism in opposition to both Western and domestic regimes, scholarly attention has turned not only to examining the impact of 9/11, but also to determining the root causes used by jihadis to attract adherents and assessing jihadist strategies, ideologies, tactics, and leaders.
This thread is making me hate Islam even more.
THE SCHOLARLY IMPACT OF 9/11
A variety of explanatory works appeared after 9/11, attempting to explain the events, ideas, personalities, and political frustrations leading to the global jihad that resulted in 9/11. These includeDeLong-Bas 2008, Esposito 2002, Esposito and Mogahed 2008, and Kepel 2008. Because of the impact of 9/11, much of the published literature that followed the attacks was both politically and emotionally charged, seeking to assign blame rather than promote critical analysis and understanding. The “clash of civilizations” and “Islamic threat” theories resurfaced in works such asBenjamin and Simon 2002, Habeck 2005, and Lewis 2003.
Benjamin, Daniel, and Steven Simon. The Age of Sacred Terror. New York: Random House, 2002.
Save Citation »Export Citation »E-mail Citation »
Written by the former director of counterterrorism of the National Security Council, this book takes the “threat” perspective in discussing the rise of religious violence, which is conflated with Islam. It blames the failure to fully appreciate the Islamic threat on a lack of intelligence.
Find this resource:
DeLong-Bas, Natana J. Wahhabi Islam: From Revival and Reform to Global Jihad. 2d ed. New York: Oxford University Press, 2008.
>>52756347
>Madagascar more Indo than Papua
Spaniards labeled the native inhabitants of the Philippines as "Indio" belonging to the race "Malayo"(Malays). Most viewed the "Indio" as primitive and indolent. Some Spaniards even went on saying; the native inhabitants were no different from the "Dayaks" of Borneo, (which they termed as savages).
In his last hours before execution, Rizal was made to sign the notification of sentence as required by law. When the document was shown to him, he wanted a correction. He claimed that he was incorrectly described as a Chinese mestizo and wanted it change to "Indio Puro."
>>52756347
I didn't in know South East asians were that much related to Koreans
Comprehensive analysis of the foundational teachings of Wahhabism, their historical trajectory, and an explanation of where global jihadist ideology came from, distinguishing between Wahhabism and jihadism.
Find this resource:
Esposito, John L. Unholy War: Terror in the Name of Islam. New York: Oxford University Press. 2002.
A broad and accessible work that provides a variety of definitions of jihad through history and examines a variety of jihadist movements in the contemporary era, identifying the causes of jihadism and highlighting alternative voices to jihadism.
Find this resource:
Esposito, John L. and Dalia Mogahed. Who Speaks for Islam? What a Billion Muslims Really Think. New York: Gallup Press, 2008.
This work examines jihadist ideology through the lens of the “clash of civilizations,” arguing that jihadis believe that America is trying to suppress Islam, thus necessitating fighting and destroying America.
Find this resource:
Kepel, Gilles. Beyond Terror and Martyrdom: The Future of the Middle East. Cambridge, MA: Harvard University Press, 2008.
Presents a broad approach to the question of jihadism, focusing on the political aspects of Islam. Addresses jihadism as the outcome of internecine fighting between various national and sectarian Muslim groups that has been exacerbated by the War on Terror. This book was written with the goal of marginalizing jihadist radicalism, so it has a didactic flavor absent from other works focused purely on analysis.
Find this resource:
Lewis, Bernard. What Went Wrong: The Clash Between Islam and Modernity in the Middle East. New York: Harper Perennial, 2003.
>>52756465
BECAUSE MUH KPOPS AND SHIEE T MAKING THEM LOOK WHITE AND SUOMI
>>52756461
Education in Europe did not only bring "enlightenment" and new knowledge to young Filipinos like Rizal, it also gave them a chance to see freedom and new opportunities not present in the colony. They asked; "If this rights are allowed in the mother country why not in the colony?" Young Filipinos who had acquired higher education either in the Philippines or in Europe were collectively known as "Ilustrados" (enlightened).
Besides playing a defining role in Filipino groups in Spain, (like contributing articles for the organ of the Propaganda movement "La Solidaridad") Rizal labored alone writing a novel to expose the ills of the colonial government. In 1887 "Noli Me Tangere" was published in Berlin. The "Noli" is a literary opus that criticizes the colonial society under the dysfunctional power of the Spanish regime and the friars.
IDENTIFYING THE ROOT CAUSES OF JIHADISM
In the early days after 9/11, it was generally assumed by analysts (such as Lawrence 1998) that political repression and socioeconomic conditions were the major contributors to the jihadist phenomenon. However, as additional data collection and analysis were undertaken, some scholars asserted that these assumed factors, including poverty, lack of education, and ideological conviction, did not fit the data sets (see Sageman 2004). Therefore, greater attention began to be paid to social networks and transnational movements, explaining not only the mobility of certain organizations, but also the cross-pollination of ideas between otherwise domestically oriented groups and the potential psychological motivations for joining jihadists, as discussed in Moghaddam 2006. This resulted in a further scholarly debate about the relative importance of fighting the “near enemy” or the “far enemy” within jihadi circles, as described by Gerges 2005, as well as questions about how centrally organized “al-Qaeda” actually was—and whether there even was a central entity of “al-Qaeda.” For some, all Islamically oriented militant organizations and activities were simply being lumped into the same broad category, either for ease of analysis or due to a failure to understand the variations between movements, particularly where domestic agendas were concerned, as discussed in Hafez 2003 and Trofimov 2006. A number of works claiming to address the question of jihadism from within also appeared, such as Gerges 2006 and Khosrokhavar 2009, reflecting the complexity of understanding individual motivations for joining these organizations.
Gerges, Fawaz A. The Far Enemy: Why Jihad Went Global. New York: Cambridge University Press, 2005.
>>52756362
WAIT TIL THIS COME OUT
https://www.youtube.com/watch?v=hj9CMbyJ6q0
>>52756461
I look more Sangley than the nigger that is Rizal. Andres Bonifacio is my national hero.
>>52756492
Indios Bravos was heavily imbued with masonic methods. Rizal's British biographer Austin Coates wrote; "Dedicated to the idea of courage, its ostensible aims were to keep the Filipino colony united and encourage manly sports. Within it however, was a secret inner group which beneath the concealment of the code letters Rd L.M. (Redención de los Malayos), was pledged to the liberation of the Malay peoples from colonial rule, a pledge to be made good first in the Philippines, later to be extended to the inhabitants of Borneo, Indonesia and Malaya."
Rizal in his quest for reforms for the colony would go on spearhead writings whose aims were not only meant to expose the mistakes of the colonial power but also to criticize the conquered people themselves.
He and his family would be prosecuted by the government under the guidance and pressure of the friars. In the Calamba land row, the Rizal-Mercado family together with some leading families of the town were ejected from their properties and from the lands they were renting from the friar companies. It was in such circumstances that Rizal's second novel was born- "El Filibusterismo"
This work challenges the assumption that al-Qaeda is a unified, global network in control of all jihadist organizations, positing instead that the jihadist movement is fractured within due to varying opinions about which enemy is to be attacked first: the near (domestic regimes) or the far (the West).
Find this resource:
Gerges, Fawaz A. Journey of the Jihadist: Inside Muslim Militancy. Orlando, FL: Harcourt, 2006.
Save Citation »Export Citation »E-mail Citation »
Written by a Lebanese Christian academic, this work claims to examine jihadism from within, focusing on jihadism as a political, rather than religious, phenomenon.
Find this resource:
Hafez, Mohammed M. Why Muslims Rebel: Repression and Resistance in the Islamic World. Boulder, CO: Lynne Rienner, 2003.
Save Citation »Export Citation »E-mail Citation »
This book examines the reasons behind Muslim rebellion globally, placing jihad in the context of political suppression and repression and viewing it as a response to political exclusion.
Find this resource:
Khosrokhavar, Farhad. Inside Jihadism: Understanding Jihadi Movements Worldwide. Boulder, CO: Paradigm, 2009.
Save Citation »Export Citation »E-mail Citation »
Based on religious texts, Arabic language sources, and interviews with imprisoned jihadis, this work examines two major influences on jihadis, one focused on the Middle East and emphasizing Islam as both religion and political thought, and the other focused on the Muslim secular experience in the United States and Europe.
Find this resource:
Lawrence, Bruce B. Shattering the Myth: Islam beyond Violence. Princeton, NJ: Princeton University Press, 1998.
n
>>52756540
An excellent example of the literature preceding 9/11 that asserted economic disparities and hardships arising from the colonial context of the Middle East as the justification for turning to violent jihad.
Find this resource:
Moghaddam, Fathali M. From the Terrorists’ Point of View: What They Experience and Why They Come to Destroy. Westport, CT: Praeger Security International, 2006.
Save Citation »Export Citation »E-mail Citation »
Examines the phenomenon of jihadism from the perspective of a psychologist, examining five major grievances and approaches: unfair domestic systems, blaming the Americans for what is wrong in Muslim societies, the ends justifying the means, us against them, and engaging in heroic acts that will save the world. The author proposes democracy as a solution to terrorism.
Find this resource:
Sageman, Marc. Understanding Terror Networks. Philadelphia: University of Pennsylvania Press, 2004.
Save Citation »Export Citation »E-mail Citation »
An analysis of the various reasons people join jihadist networks, concluding that social networks, rather than poverty, ignorance, or ideological conviction, are the key indicators for who joins the jihad. Based on forensic psychology and interviews with mujahideen.
Find this resource:
Trofimov, Yaroslav. Faith at War: A Journey on the Frontlines of Islam, from Baghdad to Timbuktu. Rev. ed. New York: Picador, 2006.
Save Citation »Export Citation »E-mail Citation »
A journalist’s account of his travels through the Middle East, North Africa, the Balkans, and Afghanistan in a quest to understand the rise of militant jihadism. Trofimov notes the confusion among Muslims themselves in struggling to understand their contemporary political circumstances.
>>52756362
I held a girl's hand once. It was in Indonesia, not too long ago.
It was at a cultural show, with the girl dancers wearing beautiful traditional "princess-esque" outfit. I am a shy person, as you can already guess. Not too good with girls and definitely wouldn't volunteer in any audience participation event.
At the end of the cultural show, the dancers invited the audience to dance with them. Obviously I didn't volunteer.
Among the dancers, there's this girl that I liked. She's the main dancer and she is just so beautiful and elegant.
To my surprise, she came to me and hold out her hand to me, asking me to dance with her. I never dance before, more over with a beautiul girl like her. I don't know how, but my mouth automatically said yes and I stood up and headed to the stage.
We hold hands during the dance and we even chatted playfully while we were dancing. It was the most unbelievable experience that I ever had.
I'll return for you one day, my sweetheart.
>>52756509
kek Rizal is a perfect example of Sangley
while Andres is Indio all the way
>tfw #NoFilter
>>52756569
GAY as FUCK desu
>>52756534
>was pledged to the liberation of the Malay peoples from colonial rule, a pledge to be made good first in the Philippines, later to be extended to the inhabitants of Borneo, Indonesia and Malaya
and we would have gotten away with it too if it weren't for those damn americans
>>52756534
In April 1892 Jose Rizal, then living in Hong Kong, visited Sandakan, to confer with British colonial officials regarding his plans of establishing a Filipino colony made up of families ejected from Calamba. Rizal received favorable reply from the officials of the British North Borneo Company. At that time Sandakan was like an isolated village and in need of a rice growing community to meet the demands of the area. He was surprised that he was offered by the British officials, the maximum of 5,000 acres free of rent for three years.
The Borneo colonization plan did not prosper, some members of the Rizal family did not agree with it. When the new Spanish Governor General received a letter from Rizal asking permission to allow the landless farmers of Calamba to establish themselves in Borneo, he immediately sent notification of disapproval to Rizal, saying that "the Philippines lacked laborers and it was unpatriotic to go off and cultivate a foreign soil"
COMPARATIVE STUDIES OF RELIGIOUSLY MOTIVATED VIOLENCE
A variety of scholarly works, building on earlier scholarship, have challenged the predominant popular notion that Islam, as a religion, was responsible for the violence in jihadism, although still concluding that the biggest threat to the West comes from the Islamic world. Some scholars have engaged in a comparative analysis of religious violence in a variety of traditions, taking a broader sociological perspective focusing on the use of religion as an expression of political anxieties and desires, rather than as the essential cause of violence. Kimball 2002 provides a comparative theoretical framework for the use of violence by ostensibly religious leaders, while Selengut 2003undertakes a sociological and psychological analysis of religious violence. Armstrong 1991 provides a broad historical overview of interreligious violence, as seen through prism of the Crusades.Appleby 1997, Juergensmeyer 2003, and Stern 2003 provide case studies of leaders of different religious traditions who have formed militant extremist movements, examining the relative importance of religious versus political grievances.
Appleby, R. Scott, ed. Spokesmen for the Despised: Fundamentalist Leaders of the Middle East. Chicago: University of Chicago Press, 1997.
>>52756171
>>52756103
DU30 2016 balkanization when?
A compilation of biographical essays about Jewish, Christian, and Muslim leaders of extremist organizations in the Middle East and the Sudan, emphasizing the role of religious ideology in extremist thought and action.
Find this resource:
Armstrong, Karen. Holy War: The Crusades and Their Impact on Today’s World. New York: Anchor Books, 1991.
Save Citation »Export Citation »E-mail Citation »
A comprehensive analysis of religious myths and passions surrounding the Christian Crusades in the Holy Land and their ongoing impact in the Middle East today. Considers the perspectives of Muslims, Christians, and Jews.
Find this resource:
Juergensmeyer, Mark. Terror in the Mind of God: The Global Rise of Religious Violence. 3d ed. Berkeley: University of California Press, 2003.
>>52756620
In 1892 Jose Rizal returned to the Philippines and founded the "La Liga Filipina". Among its members were names that would play prominent roles in the revolution of 1896. Days later, Rizal would be arrested and then exiled to Dapitan. Some elements of the La Liga saw the arrest of Rizal as the end in the belief for a moderate path towards change. Katipunan with Andres Bonifacio came into being.
Rizal established a school for boys in his property in Dapitan. He took in both Christian and Muslim students . Religious distinction was secondary. Education was the premium. The importance of working and studying as one group was stressed.
In August 1896, the Katipunan led revolution broke, Rizal on the way to Cuba as a volunteer for the Spanish Army Medical Corps was arrested and sent back to Manila. In the last days of December 1896, he was sentenced to die by musketry. Accused by the Spaniards as "the living inspiration and of the revolution". In the morning of 30. December 1896, Rizal met his end at Luneta, Bagumbayan.
>>52756646
Provides case studies for Islam, Christianity, Judaism, Sikhism, and Buddhism, analyzing their engagement in the theater of terror and cosmic warfare in the quest for martyrdom and power.
Find this resource:
Kimball, Charles. When Religion Becomes Evil: Five Warning Signs. San Francisco: HarperSanFrancisco, 2002.
Save Citation »Export Citation »E-mail Citation »
Written by a professor of comparative religion, this work outlines five warning signs in religious ideologies suggesting that militant activism may arise: absolute truth claims, blind obedience, establishment of the “ideal” time, declaration that the end justifies any means, and, ultimately, the declaration of holy war.
Find this resource:
Selengut, Charles. Sacred Fury: Understanding Religious Violence. Walnut Creek, CA: Altamira Press, 2003.
Save Citation »Export Citation »E-mail Citation »
A sociological and psychological analysis of fighting for God and apocalyptic violence in Judaism, Christianity, and Islam.
Find this resource:
Stern, Jessica. Terror in the Name of God: Why Religious Militants Kill. New York: Ecco Press, 2003.
Save Citation »Export Citation »E-mail Citation »
Written as a policy recommendation, this work undertakes an analysis of the most frequently cited grievances giving rise to holy war (e.g., alienation, humiliation, demographics, history, territory) for a variety of religious backgrounds, concluding that the greatest threat comes from the Islamic world.
>>52756677
JIHADIST STRATEGIES
Some scholars have approached the question of jihadism from the practical perspective of operational tactics and strategies, including how new recruits are both acquired and trained, how jihadis communicate with each other and the outside world, and their military methods based on the Prophetic example, as addressed in Rodgers 2008. Bunt 2003 focuses on Internet use and strategies, while Forest 2006 analyzes how terrorist networks transfer knowledge and educate new recruits, both militarily and ideologically. Poole 2004 focuses on tactical matters among jihadis, whileO’Neill 2005 provides comparative analysis of the methods used by various insurgent movements.
Bunt, Gary R. Islam in the Digital Age: E-Jihad, Online Fatwas, and Cyber Islamic Environments. London: Pluto Press, 2003.
Save Citation »Export Citation »E-mail Citation »
The authoritative account of digital Islam of all varieties, with special attention to “cyber-hacktivism,” “e-jihad” as the digital sword, and the “global inter-fada” after 9/11 that ranges from support for jihad as terrorism to calls for jihad for peace.
Find this resource:
Forest, James J. F., ed. Teaching Terror: Strategic and Tactical Learning in the Terrorist World. Lanham, MD: Rowman and Littlefield, 2006.
José Rizal, a Filipino nationalist and medical doctor, conceived the idea of writing a novel that would expose the ills of Philippine society after reading Harriet Beecher Stowe's Uncle Tom's Cabin. He preferred that the prospective novel express the way Filipino culture was backward, anti-progress, anti-intellectual, and not conducive to the ideals of the Age of Enlightenment.
>>52756622
You can't compare what you fuckwits do with the Crusades.
>>52756655
rest in peace,pepe
A comparative analysis of how terrorist networks transfer knowledge and educate terrorists, not only in ideology, but also in practical operations, including actual fighting, virtual fighting, and use of the media to disseminate messages. This work posits a variety of motivations and capabilities that include, but are not limited to, religious ideology.
Find this resource:
O’Neill, Bard E. Insurgency and Terrorism: From Revolution to Apocalypse. 2d ed. Washington, DC: Potomac Books, 2005.
Save Citation »Export Citation »E-mail Citation »
A comparative analysis of various insurgency movements and their methods, including jihadist groups, placing them in the context of military strategies.
Find this resource:
Poole, H. John. Tactics of the Crescent Moon: Militant Muslim Combat Methods. Emerald Isle, NC: Posterity Press, 2004.
Save Citation »Export Citation »E-mail Citation »
A tactical guide to the military methods, both conventional and unconventional, of various jihadist movements, both historically and in the contemporary era. Poole concludes with recommendations about how the United States should adapt its methods in order to be victorious.
Find this resource:
Rodgers, Russ. Fundamentals of Islamic Asymmetric Warfare: A Documentary Analysis of the Principles of Muhammad. Lewiston, NY: Edwin Mellen Press, 2008.
Save Citation »Export Citation »E-mail Citation »
Written by an expert on modern insurgency doctrine for the U.S. armed forces, this work focuses on the military strategies used by the Prophet Muhammad, and on discussions of these strategies in medieval Islamic historical sources.
>>52756724
I shall die without seeing the dawn break upon my homeland. You, who shall see it, salute it! Do not forget those who have fallen during the night.
Why is Tagalog such a meme language?
Sometimes itsound cute or beautiful. Other times, it sound quite retarded by some speakers.
Same can be said about Malay I guess
Almost like Finnish
Madali ako malibugan. Hindi ko alam kung bakit pero pag mag isa lang ako o kaya walang ginagawa, kusang gumagapang ang mga daliri ko papunta sa panty ko hanggang sa unti unti ko’ng kakapain pussy ko at nag papasaya ng sarili mag isa. Parang drugs, nakakaakit mag masturbate. Lalo pa pag may kapartner! Haha! This story I’m about to share happened months ago, just before I graduated from high school.
Graduation practice namin nun. Mainit sa gym ng school kaya nakakatamad. May mga suwail na students na hindi bumaba ng gym para mag practice ng martsa namin kaya ako rin, naingganyo gumaya. Umakyat ako ng room namin at nalaman ko andun pala 3 ko’ng kaklase, nag lalaro ng SF online (may nag dala ng laptop) at andun rin yung BF ko that time. Pinagalitan ko siya kasi sabi ko cutting na naman siya sa practice. First time lang naman pero understood kasi mainit. Nung nag loko connection ng internet, naisipan na nung 3 ko’ng kaklase na bumaba at mag practice na at kami naman ni BF naiwan sa room. Sa labas ng school namen katapad ng bintana ng room namin, may ginagawang building kaya nakikita kami ng mga karpintero sa labas. Wala kaming magawa ni BF nun kaya kinuha namin laptop ng kaklase ko ng walang paalam at kinalkal ang files. Ayuuun! May nakita kaming porn sa videos at nag tinginan kami ni BF na para bang may ibig sabihin.
>>52756646
>>52756677
>>52756713
stop it lad, it only works in muslim thread
t. "what we muslim..." pasta spammer
MARTYRDOM AND SUICIDE ATTACKS
Because of the methods used by the jihadis, serious scholarly attention has tended to focus on the question of martyrdom, particularly “self-designated martyrdom” in the form of suicide attacks. Pape 2005 provides a broad overview of suicide terrorism as a political tactic, covering every suicide terrorist attack from 1980 through 2005. Some sources, such as Davis 2003, focus exclusively on Muslim suicide attacks, while others, such as Khosrokhavar 2005 and Reuter 2002, engage in comparative analysis across terrorist organizations, seeking explanations that go beyond religious argumentation. Hafez 2006, Hafez 2007, and Varzi 2006 examine the phenomenon of suicide terrorism and the culture of martyrdom in Palestine, Iraq, and Iran, respectively.
Davis, Joyce M. Martyrs: Innocence, Vengeance, and Despair in the Middle East. New York: Palgrave Macmillan, 2003.
Save Citation »Export Citation »E-mail Citation »
A highly readable account that uses biographies of suicide attackers as a lens for analyzing the motivations and political goals of the attackers, with the goal of understanding “why they hate us.”
Find this resource:
Hafez, Mohammed M. Manufacturing Human Bombs: The Making of Palestinian Suicide Bombers. Washington, DC: United States Institute of Peace Press, 2006.
>>52756757
listen to sa'yo very beautiful also the tagalog that sounds ugly is the spanishy like one
>>52756505
summer lesson?
>>52756763
Nanuod kami ng mga 3 video at sa mga kalagitnaan ng pinanonood namin lagi siyang nag tatangkang hawakan boobs ko kaso naiilang ako dahil makikita kami ng mga karpintero kaya sinarado namin yung kurtina ng bintana at nilock ang pintuan. Baka kasi may maka kita na teacher eh masyadong maberde utak nung mga yun. Sabi niya i-pause ko daw ang video kaya ginawa ko. Lumapit ako sakanya at niyakap ko siya. Yakap lang ah? Wala akong ibang gusto nun haha pero knowing him na masyadong mapang explore ang mga kamay, gumapang na papasok ng uniform ko pero pilit ko parin tintanggal kasi baka may kumatok kaso di siya nag paawat.
Pick one
remove one
>>52756785
An interdisciplinary approach to analysis of suicide bombings that looks at individuals, organizations, and societies in identifying the necessary context of a culture of martyrdom. Explores the strategic decision making used in suicide bombings, as well as the political context that generates a supply of recruits.
Find this resource:
Hafez, Mohammad M. Suicide Bombers in Iraq: The Strategy and Ideology of Martyrdom. Washington, DC: United States Institute of Peace Press, 2007.
Save Citation »Export Citation »E-mail Citation »
An analysis of Sunni suicide bombers in Iraq from 2003 until 2006. Discusses the influence of transnational networks on national conflicts and the ideology, theology, and mythology of suicide terrorism.
Find this resource:
Khosrokhavar, Farhad. Suicide Bombers: Allah’s New Martyrs. Translated by David Macey. London: Pluto Press, 2005.
Save Citation »Export Citation »E-mail Citation »
Examines the relationship between the suicide bomber and the concept of martyrdom, arguing for variations between jihadist groups according to their political circumstances. Thus, Third World jihadis are depicted as being excluded from the benefits of modernity, and the minority jihadis of the Western world are depicted as reacting to racism and discrimination.
Find this resource:
Pape, Robert A. Dying to Win: The Strategic Logic of Suicide Terrorism. New York: Random House, 2005.
Save Citation »Export Citation »E-mail Citation »
Places suicide attacks within their broad context, making it clear that suicide attacks are neither unique to, nor have their origins in, Islam. Based on data covering every suicide terrorist attack from 1980 through 2005, this book also challenges assumptions about suicide attackers being poor, desperate, and uneducated religious fanatics by showing that many are well-educated, middle-class political activists.
>>52756715
Where's the copypasta of Rizal being Hitler's father
>tfw a Filipino cucked the Alps in late 19th century
>>52756803
Inupo niya ko sa may upuan sa likod ng pintuan, binuka niya mga legs ko at inangat ang skirt ko. Hindi na ko nag pakipot! Mag babakasyon na eh mamimiss ko school escapade namen. Habang nilalamas niya boobs ko sa labas ng uniform nakahawak naman ako sa alaga niya. Binuksan ko zipper ng pants niya at hinimas2 titi niya sa brief. Di ko muna pinasok baka mamaya may dumating eh. Sabi ko “Bilisan na natin baka may umakyat!” hinalikan niya ko, nag laban mga dila namin habang ang isa niyang kamay nasa boobs ko at ang kabila naman ay nag pupumilit pumasok sa panty ko. Naramdaman ko parang may kumakalikot na ng butas ng puke ko eh nakikiliti na kasi ako nawwet na rin. Napaungol ako ng malakas kaya tinigil niya pero nag makaawa ako na gawin niya na, bigla siyang napangiti at fininger ako ng mabilis pabilis ng pabilis habang dinidilaan nipples ko ako naman naka kapit na ng madiin sa alaga niya at pinipilit ko ilabas sa zipper niya. Mejo natagalan pero success kasabay ng pag labas masok niya ng 2 daliri niya, hinahandjob ko siya. Bumaba ako ng upuan, sabi ko wait ako muna. Nilabas ko titi niya at sinubo agad. Siya ang gumagalaw gusto niya kasi deep throat eh di ako magaling dun haha! Diniladilaan ko ulo ng titi niya, pataas pababa at hinigop ko balls niya sabay handjob. Paulit2 at nakikita kong napapapikit siya sa sarap hehe! Habang bnblowjob ko siya di ko natiis na ipasok ang daliri ko sa puke ko at alam ko napapansin niya yun kaya naman mas lalo siyang nalibugan ng deoras. Nung nararamdaman niya na lalabasan na siya inalis niya alaga niya sa bibig ko at sinabing “Patingin nga? Kahit isang round lang.
Farewell, my adored Land, region of the sun caressed,
Pearl of the Orient Sea, our Eden lost,
With gladness I give you my life, sad and repressed;
And were it more brilliant, more fresh and at its best,
I would still give it to you for your welfare at most.
>/int/ - Jihad culture
>>52756834
”sabi ko “Ayoko hehe nakita mo pala yun?” sabi nya “Oo kaya nga nahot ako lalo eh. Gumaganyan ka pala di ko alam ah?” umoo na lang ako at pumayag sa gusto niya. Naka tayo siya habang pinapanuod niya akong naka bukaka, naka taas ang kabilang paa sa arm rest ng armchair habang hinihimas ko ang hati ng puke ko. Iba talaga nararamdaman ko nun eh sobrang libog! Nahihiya man ako gawin sa harap niya hinahayaan ko na lang dahil nadadala na rin ako. Hinimod ko tinggil ko paikot, dahan dahan at unti unting bumibilis paulit ulit at napapa “Oooohhh” na lang ako kasabay ng pag tirik ng mga mata ko. Nakikta ko siya nanunuod sakin na para bang di makapaniwala na marunong akong mag sarili haha! Pinasok ko finger ko habang nilalaro ng kabilang kamay ko ang tinggil ko at bigla naman siyang lumapit para kainin ang boobs ko. Grabe sa libog ang nararamdaman namin lalo na pag nag didikit mga katawan namen iba ang intensity!
>>52756715
You mean Filipino culture under the corrupt church and spanish/mexi governor generals.
>>52756820
While this work focuses largely on Muslim suicide bombers, covering Iran, Lebanon, and Palestine, it also acknowledges the cross-pollination that occurs between terrorist organizations, including separatist movements in Sri Lanka and Kurdistan.
Find this resource:
Varzi, Roxanne. Warring Souls: Youth, Media, and Martyrdom in Post-Revolution Iran. Durham, NC: Duke University Press, 2006.
Save Citation »Export Citation »E-mail Citation »
This anthropological work examines the ongoing legacy and impact of the culture of martyrdom inculcated during the 1980–1988 Iran-Iraq War, which was justified as jihad in defense of the new Islamic Republic.
Find this resource:
Al-Qaeda
Of all jihadist organizations, al-Qaeda has clearly received the most media coverage. Analyses generally tend to focus on questions of either organization or leadership.
>See thread
>Wall of text
ORGANIZATION
Analysis of al-Qaeda has branched into several fields, including those that assert al-Qaeda is a broad umbrella organization encompassing all militant organizations that couch their grievances and goals in Islamic terms (e.g., Greenberg 2005); those that focus on specific individuals who have claimed affiliation or direct contact with al-Qaeda (Atwan 2006); and those that assert that al-Qaeda is an invented community that does not exist in reality (Burke 2003). Gunaratna 2002 argues for al-Qaeda as a global network, while Nasiri and Scheuer 2006 highlights the importance of transnational networks.
Atwan, Abdel Bari. The Secret History of al Qaeda. Berkeley: University of California Press, 2006.
Save Citation »Export Citation »E-mail Citation »
Written by the former editor-in-chief of the Al-Quds newspaper, who is the only Western-based journalist to have spent time with Osama bin Laden, this work includes discussions of martyrdom, cyber-jihad, and the splitting of al-Qaeda into different branches, including in Iraq and Saudi Arabia.
Find this resource:
Burke, Jason. Al-Qaeda: Casting a Shadow of Terror. London: I.B. Tauris, 2003.
Save Citation »Export Citation »E-mail Citation »
One of the earliest histories of al-Qaeda to challenge the practice of lumping Islamic militant groups together, calling it a failure to recognize their differing agendas and objectives.
Find this resource:
Greenberg, Karen J., ed. Al Qaeda Now: Understanding Today’s Terrorists. New York: Cambridge University Press, 2005.
>>52756868
Tinanggal niya daliri ko sa pussy ko at dinilaan niya finger ko bago niya dilaan ang pekpek ko. “Ahhh saraaaap ohhhh” sabi ko na lang ng mahina para akong nasa heaven! Kinantot niya puke ko gamit dila labas masok habang nilalaruan ang tinggil ko. Ako naman ang naglaro sa boobs ko. Wet n wet na ko nun alam ko para akong naiihi pero patuloy parin siya sa pamimingger sa twing sinasabi kong malapit na ko. Mabagal at unti unting bumibilis ang pasok ng daliri niya! Grabe rin sa pag ikot ng tinggil ko kaya naman naiiyak na ko sa sobrang libog nginig na nginig na rin mga binti ko sa pagkaka sampa nito sa armrest! /> “Ahhh malapit na ko aaahhh bilisan mo paaa ..” sabi ko at pinasok niya ulit dila niya habang pinag lalaruan tinggil ko. Nung nilabasan na ko dali dali kong sinubo titi niya at binlowjob hanggng sa labasan nsiya. Siyempre sinalo ko lahat ng tamod niya gamit bibig ko. Ang sarap, ang init! Wala pang lunch pero busog na ko! Mabilis kaming nag ayos ng mga sarili, at inexit namin ang porn sa laptop ng kaklase ko sabay baba agad sa gym para sa practice.
Wew! Buti walang nakahuli o kumatok habang may ginagawa kami.
>>52756774
That's what you get when that chink malaysian has nothing else to contribute in this thread other than DAE HATE MUDSLIME???
t. Abu Mus'ab al Malizi
>>52756877
It is understandable unless youre an /int/ retard
>>52756914
It really makes you think.
MODSa MODSb MODcS MODSd MODSe MODSf MODSg MODSh
Where are mods when we need them?
Nagpalit ako ng damit quickly, and Clare told my mom that we’re going to have a group review sa house ng teacher namin. So we left at around 5PM, we took a tricyle then, tas mayamaya pa, we arrived at Sir Tom’s house.
Clare called Sir Tom from her phone, “babes, baba ka na, we’re here na”
Tapos maya ng konti ayan na si Sir, binuksan nya yung dorr, then lumapit sa gate kung saan kami nandoon ni Clare. “Ohh, its you, Ms Ortega? Tama ba?” tanong ni Sir Tom sa akin.
“Babes, call her Kate ok? Wala tayo sa school eh..” pataray na sagot naman ni Clare.
“Ok, ok, sige pasok na kayo sa loob..
Tom ushered us inside, papunta sa sala. He served us some drinks and sandwiches, some chips tas nood kami ng DVD. It was a Harry Potter movie. Habang nanonood kami, I can notice their sweetness, then I can imagine what could have happened kung di ko sya sinamahan. Naaalala ko kasi yung mga kwento nya sa akin kanina lang. Sa hitsura kasi nya parang di nya magaga yun, but looks can really be decieving ika nga.
This collection of essays represents one of the earliest attempts to bring together experts and scholars who had written on al-Qaeda, and to focus on its mutation into different branches, including in Europe. Works on the assumption that al-Qaeda remained a broad umbrella organization in control of networks throughout the world.
Find this resource:
Gunaratna, Rohan. Inside Al Qaeda: Global Network of Terror. New York: Columbia University Press, 2002.
Save Citation »Export Citation »E-mail Citation »
Long considered one of the best works in the field, Gunaratna argues for al-Qaeda as a global network present throughout North America, Latin America, Europe, Africa, the Middle East, the Balkans, South and Southeast Asia, and Australia. The purpose of the book is to suggest policy recommendations, and Gunaratna argues that there is doctrinal flexibility within al-Qaeda that permits the pursuit of political goals.
Find this resource:
Nasiri, Omar, and Michael Scheuer. Inside the Jihad: My Life with Al Qaeda: A Spy’s Story. New York: Basic Books, 2006.
Save Citation »Export Citation »E-mail Citation »
A biographical account written by a European intelligence agent who worked inside al-Qaeda from 1994 until 2000. Highlights the importance of transnational networks for recruitment into jihadist organizations and the cross-pollination that subsequently occurs.
On the fields of battle, in the fury of fight,
Others give you their lives without pain or hesitancy,
The place does not matter: cypress, laurel, lily white;
Scaffold, open field, conflict or martyrdom's site,
It is the same if asked by the home and country.
>>52756947
What are we doing wrong?
>>52756963
So the movie ended, and I saw them kissing at the back. They were in the sofa bed kasi, then ako naman I was sitting on a lazy boy chair right in front. Medyo gusto ko kasi yung movie so tutok ako sa panonood. Minsan pag dumidilim yung screen ng TV, I can see their reflections and gosh they were really kissing like newly wed couples.
Clare smiled at me nong nahuli ko sila nagkikiss. Ten sabi nya, we should go ahead and watch some more. Tom stood up at umakyat sya sa taas, may kukunin lang daw sa room. Ako naman inabutan ni Clare ng isa pang DVD Disc, and she told me to put it on the player. She stood up and went to the CR. Parang alam na alam na nya kung saan yung CR sa bahay, siguro totoo nga sinasabi nya sa akin na madalas sya dito.
