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Anyone else get tired of analyzing Plato just to find ways to
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Anyone else get tired of analyzing Plato just to find ways to disagree with him? It just feels like such a pointless gesture in philosophy that keeps being repeated instead of adding something new. No modern criticism of his work has the beauty and imagery that the original has making it all seem a waste. Only Nietzsche seemed to combine critique with art
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>>7692283
plato was a meme author, and had no discernible talent. he was shitposting, and is literally genre tier fiction. clearly a juvenile author.
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>>7692393
Post your most profound work right now then, or post anything you have actually written
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>>7692393
Yea, I like how two and a half thousand years of philosophy pretty much come from your shitposting. After all, all philosophy is a footnote to you.
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>>7692283
I think Phaedo more than any other. It's not any one dialogue really, though, it's the entire process of dialogue itself. You have to see Plato's dialogues as a ritual, an initiation. If you read Plato in an analytic way to break down his points and discover his opinions and try to assess where he fits in the history of Western philosophy, etc., you are reading him wrong (or, at least, not on his own terms). The point is to have your mind swept up in the process of the dialogue, to be fully and completely engaged in it. The dialogue begins with the presentation of an idea, then that idea is attacked, a new idea is offered to correct it, etc., all the while your mind is being trained to contemplate ideas fairly without dismissing them out of hand. Then, when the dialogue reaches its peak, your mind reaches a state of aporia (loss, confusion). This is when your mind feels completely blank. It's hard to describe. Your mind loses all perception, you totally forget the world, your surroundings, your self, and are just in the immediate presence of your own mind. This is when you realise that you have a mind and how immanent it is. The danger here is that you will fall into the Hindu trap of believing that you are part of the divine mind that makes up existence, the experience is that powerful. And then the dialogue introduces its best take of the ideal (usually given by Socrates), and your now freed-up mind is able to contemplate the idea as though it were a statue stood right in front of you.
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