What does it mean to 'exist'?
What is the difference between "being" as a noun and "being" as a verb?
>>808272
from an epistemological standpoint, a 'being' is a physical entity.
>>808272
I'm not trying to be funny, but you will get an extremely accurate and comprehensive answer to that question by looking up 'being' in a dictionary.
>>808265
Division Bell worst album
https://www.youtube.com/watch?v=9bSgjYv9Seo
This man cannot describe it better.
wouldnt know what that is and dont care, someone else elsewhere is living my life for me
>>808265
Is that Dave Gilmour?
>>808309
Excuse us?
>>809483
Yes
>>808272
One is a Substantive, the other is a Gerund.
Substantive: We are all Beings of Light
Gerund: It's not about Feeling it, it's about Being it.
This is just grammar. ~
>>811833
Actually the example for the gerund was shit, disregard that I suck cocks etc.
Maybe something like:
There's the Doing of an action, and the Being of a thing.
>>808272
Noun
>anon is a living breathing being
Verb
>anon is being a faggot.
>>808265
To perceive and formulate a construct of reality.
>>808265
To feel
>>808265
exist in my thought means to be self aware.
I think therefore I am
But one must look deeper. Say if you are asleep or dreaming are you still existing? Or if a tree falls into a ground and nobody notices. Does that tree still exist?
>>808265
you're a clump of matter organizing itself
Existence is hypostasis. It is the underlying support of being.
>>808272
Nothing. I AM, etc. To be God, and the being God, is the same, just different grammar.
To exist means to have a meaning.
>>808265
to be mathematical. every scientist will tell you this.
>>808265
TICKING AWAY THE MOMENTS MAKE UP THE DULL DAY
>>808496
You can't be a modern progressive rock band without sampling Alan Watts
>>808265
The sensation of existing is found within the subject-object. The subject being "I" the object being whatever the "I" is focusing on - whether that be an objective object (table, bell) or a subjective object (sensation, emotion, thought) one can only focus on one thing at a time. With further experience one should find that the "I" doesn't exist at all, but only the object. That is - the sense of existing is felt only in term of the object in focus. Also, saged.
