>In Eastern Europe, for instance—where Bram Stoker drew inspiration for Dracula—there have been numerous discoveries of corpses that have been “staked.” Bulgaria has had multiple cases of 700-year-old skeletons with ploughshares—the hefty blade of a plough—thrust through them into the ground. Recent Polish excavations unearthed skeletons with sickles placed around their waists or the necks. Other techniques—such as “stoning” (weighing the corpse down with heavy objects)—have been found all over the world, from 4,000-year-old Bronze Age burials pinned down with huge rocks, to graves from Ancient Greece weighted down with amphora fragments, to medieval English skeletons buried under grinding stones. The approach of ramming something firmly in a corpse’s open jaw has been observed both in 8th-century Irish “zombie burials” and the grave of the “Vampire of Venice,” a 16th-century skeleton disinterred from a plague cemetery with a large sized brick wedged between the teeth.

>Abundant media coverage has followed these discoveries, which has fueled public fascination, but often frustrated archaeologists, because many of the stories are based on unpublished findings that have yet to be thoroughly scrutinized. When further Polish excavations found decapitated skeletons with skulls placed neatly between the feet, for instance, tabloids screamed “vampire burials.” But the local Polish press pointed out that there were medieval gallows nearby, which suggested that the bodies simply were executed prisoners. Some scientists worry that media biases could be influencing archaeology itself. Simona Minozzi—a paleopathologist at the University of Pisa—argued that the media hype surrounding the Vampire of Venice was backed up by only a single publication that lacked “adequate scientific evidence.” It “cannot be excluded that the brick slid accidentally into the mouth,” she wrote.
...

>To actually get to the bottom of these strange practices and resist misdirection, archaeologists have begun to develop new systematic approaches by collating deviant burials into datasets. The most comprehensive analysis was performed by Andrew Reynolds, a medieval archaeologist at University College London’s Institute of Archaeology, for a book he published in 2009. He tracked down obscure references from the musty basements of university libraries, eventually compiling practically every known burial from Anglo-Saxon Britain: a staggering 25,000 burials. Reynolds plugged the data into a vast spreadsheet, which allowed him to organize the information into categories like “position of decapitated heads” (most commonly “missing”).

>Thanks to this approach, Reynolds was able to draw broad inferences into deviant burials in Britain that up until his project could only have been guessed at. The most common deviant burial type, for instance, was a prone burial, which Reynolds says in fact was a superstitious measure “to prevent the corpse returning to haunt the living.” (“Burying people face down means they will only dig themselves deeper if they reanimate,” he points out.) Post-mortem decapitation similarly seems to have been used to lay “a suspect corpse to rest.” The dataset allowed Reynolds to probe for historical influences on mortuary practices, revealing, for example, that the introduction of Christianity led towns to exile the “dangerous dead” from the new church graveyards and bury them at the margins of society. (Distant crossroads were a particular favorite for this, as they give the “re-animated corpse lots of options in terms of direction of travel—hopefully not in your direction!” Reynolds says.)
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>Last year, a similar systematic study was published by Marco Milella, an anthropologist at the University of Zurich. His project covered the whole of Western Europe from the first to fifth centuries, confirming that deviant burials can be discovered well beyond Britain. While Milella warns that applying “concepts derived from later times and completely different cultural contexts (e.g. vampires) is a risky exercise,” his data is powerful evidence that a fear of the undead wasn’t just isolated to the “vampires” of Eastern Europe. There were some cross-cultural, systematic forces at work.

>In folkloric sources as diverse as Babylonian literature, the shroud-eating Nachzehrer of Germanic tradition, and the Chiang-Shih “hopping vampires” of Chinese legend, notions of corpses rising from the grave have long been documented. But what these new archaeological datasets reveal is that these ancient accounts weren’t just stories that our ancestors told to each other on dark and stormy nights. Many of our forefathers were genuinely scared, taking time and trouble to ensure that the dead stayed where they belong.
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>Why this fear in the first place? One widely accepted explanation, outlined by the folklorist Paul Barber in his book Vampires, Burial, and Death, is rooted in the panic that would grip a society during a deadly epidemic. The first person to die from a disease often would be blamed for the ensuing outbreak, and the body would be exhumed for investigation. Thanks to the process of decomposition, the corpse would be found transformed from its previous cold, pale, and stiff state: Fresh-looking blood would be seeping from the lips; the face would be ruddy; the body would be engorged, and have a “fresh, new skin” that made the nails and hair to appear to have grown. The corpse might even “gasp” if a stake was driven through its lungs, releasing foul and noxious gases, Barber notes.

>As for why the threat of vampires and zombie still captivates us today, that’s much harder to pin down, Barber tells me. After all, the science to debunk these myths is quite a bit stronger than it was centuries ago. Perhaps the undead stir up our deepest fears about our own mortality? Maybe they simply make for great television and movies? Rather than entertaining any large-scale cultural or anthropological explanations, Barber prefers a more grounded perspective. “Who the hell knows?” he says.

>>47173
Good read

>>47173
Not zombies or vampires or shit like that. Dude with his hand on the woman's groin was found cucking the other guy (face down dude) with her. All three were killed for their crimes. The red ochre symbolises 'danger' (the crime of adultery), which was punished by stabbing the adulterer through the groin symbolically. The cuck was also executed for being a fag and was placed face-down as humiliation. The whole shit-show was then covered in smoking spruce-logs (the sharp smell of the burning pine needles would be purificatory in intent).
There, mystery solved.

>>47243
>Dude with his hand on the woman's groin was found cucking the other guy (face down dude)
Maybe, but I don't think so. The lady with two dudes were probably family, and might have been part of a ritual. You can read about it here:
https://en.wikipedia.org/wiki/Doln%C3%AD_V%C4%9Bstonice_%28archaeology%29#Burial_of_three_individuals

>>47173

>skull pic
looks like the nigger in american history-x

I mean, maybe it wasnt vampires per say but it seems to me that at least for the staked/rock covered burials a definite fear of the corpse was involved. Other shit like the executed corpses is just the author being retarded and grouping together unrelated shit

Great read OP