Hello, over the years I have read that /lit/ is the smartest board, maybe because usual 4chan users do not wander around here.
I thought Ill take advice from /adv/, but posts there are really uninviting.
I recently realized that I emotionally invest in politics, bad government decisions, money squandered on shady deals. I tried to take on the Carlin-esque spectator approach, but still I lose my health and nerves over things that I cannot change.
If one is like this now, can he change ?
"What can change the nature of man ?"
>>8277169
That's up for debate
>>8277176
I mean the
>>8277169
>smartest board
Part
>>8277169
Read Seneca
>>8277169
Husserls Phenomenology
>>8277180
>>8277184
I dont know these guys, Ill take this under advisement.
Read these works in this order:
Plato, Phaedo
Plato, Gorgias
Plato, The Republic
Plato, Timaeus
Plato, Parmenides
Aristotle, Organon
Aristotle, Metaphysics
Aristotle, Nicomachean Ethics
Aristotle, Politics
Aristotle, Rhetoric
Lucretius, On the Nature of Things
Plotinus, Enneads
Parmenides, Ontological Poem
Augustine of Hippo, Confessions, c. AD 397
Augustine of Hippo, The City of God, early 5th century
Boethius, Consolation of Philosophy, c. 500
Maimonides, Guide for the Perplexed
Maimonides, Mishneh Torah
Yehuda Halevi, Kuzari
Saadia Gaon, Emunoth ve-Deoth
Al-Ghazali, The Incoherence of the Philosophers
Averroes, The Incoherence of the Incoherence
Thomas Aquinas, Summa contra Gentiles, c. 1260
Thomas Aquinas, Summa Theologiae
Anselm, Proslogion
Niccolò Machiavelli, The Prince, 1513 (printed 1532)
Sir Francis Bacon, Novum Organum, 1620
René Descartes, Discourse on Method , 1637
René Descartes, Meditations on First Philosophy, 1641
Thomas Hobbes, Leviathan, 1651
Blaise Pascal, Pensées, 1670
Baruch Spinoza, Ethics, 1677
John Locke, Two Treatises of Government, 1689
John Locke, An Essay Concerning Human Understanding, 1689
Gottfried Leibniz, Discourse on Metaphysics, 1686
Gottfried Leibniz, New Essays Concerning Human Understanding, 1704 (printed 1765)
Gottfried Leibniz, Théodicée, 1710
Gottfried Leibniz, Monadology, 1714 (printed 1720)
George Berkeley, Treatise Concerning the Principles of Human Knowledge, 1710
David Hume, A Treatise of Human Nature, 1738–1740
David Hume, An Enquiry Concerning Human Understanding, 1748
David Hume, An Enquiry Concerning the Principles of Morals, 1751
Jean-Jacques Rousseau, Discourse on the Arts and Sciences, 1750
Jean-Jacques Rousseau, Emile: or, On Education, 1762
Jean-Jacques Rousseau, The Social Contract, 1762
Adam Smith, The Theory of Moral Sentiments, 1759
Adam Smith, The Wealth of Nations, 1776
Immanuel Kant, Critique of Pure Reason, 1781
Immanuel Kant, Groundwork of the Metaphysic of Morals, 1785
Immanuel Kant, Critique of Practical Reason, 1788
Immanuel Kant, Critique of Judgement, 1790
Johann Gottlieb Fichte, Foundations of the Science of Knowledge, 1794
Georg Wilhelm Friedrich Hegel, Phenomenology of Spirit , 1807
Georg Wilhelm Friedrich Hegel, Science of Logic, 1812–1817
Georg Wilhelm Friedrich Hegel, The Philosophy of Right, 1820
Georg Wilhelm Friedrich Hegel, The Philosophy of History, printed 1837
Arthur Schopenhauer, The World as Will and Representation, 1819–1859
Soren Kierkegaard, Either/Or, 1843
Soren Kierkegaard, Fear and Trembling, 1843
Soren Kierkegaard, The Concept of Anxiety, 1844
Max Stirner, The Ego and Its Own, 1844
Karl Marx, The Communist Manifesto, 1848
Karl Marx, Das Kapital, 1867–1894
Friedrich Nietzsche, Thus Spoke Zarathustra, 1883–1891
Friedrich Nietzsche, Beyond Good and Evil, 1886
Friedrich Nietzsche, On the Genealogy of Morals, 1887
Henri Bergson, Matter and Memory, 1896
>>8277262
Good on you for not falling for the cheap bait. Seneca is rolling in moneys.
>>8277274
>list ends with Bergson and Nietzche
don't fall for this memeing garbage
Apoliteia, my friend.
Just ride the tiger.
>>8277169
>If one is like this now, can he change ?
>"What can change the nature of man ?"
250mg tren/day, thank me by yelling my name as you jizz in some sloots eye
>>8277274
This is a pretty shit list tbqh family.
>>8277169
See, /lit/? This is what happens when you don't start with the Greeks.
